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Daily Devotions for September 2008

 

Artwork by John Bell copyright 1998-2012 (www.jrbell.com) used with permission


  Most References are From: AV (Authorized Version)1769; (Commonly known as the KJV 1611 Authorized Version)

THEME -The Book of Psalms, (Psalms 63-92)

 

 

 

It is our desire to make these devotionals readily available to anyone who can use them. We pray that as you daily read and meditate on God's Word, you will be able to use these to help you spiritually grow in your daily walk with the Lord.

To read a devotional please click on the day # below or scroll down

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1st

Thirsting For God

Psalm 63



      David writes this Psalm from his experience running for his life from his son Absalom. During this difficult time, he is absent from the special presence of God that was in the sanctuary. David was in the habit of fellowship with God at the tabernacle. The prophet Nathan warned David about this time in his life. He warned him that he would reap the consequences of his sin. He warned of the trouble he would find in his own house. I don't see God as primarily bringing trouble or punishment into David's life. Rather, I see God withdrawing from David, His hand of blessing and protection. Here, David feels this as it happens, and he misses the presence of God.

      If there is substance to our worship and not just appearance, we will come to experience the very presence of God as David did. We will come to hear the voice of God speaking to our hearts. People who come to experience God will not feel great need for the help of outward excitement and entertainment to keep up their interest in worship. This kind of noise may even prove more a distraction than help. I like the language David uses here. He likens his need for God as one who is thirsty in a dry land. Have you ever been without water in a hot dry place? I have, and nothing will quench your thirst like pure cold water.

      In the New Testament, water illustrates the Spirit of God. One flowing out with water illustrates the one empowered by the Spirit. In contrast, the apostate is a well without water. David speaks of his satisfaction, strength of faith and confident expectation. I can't help but wonder, what is your experience in worship. All things being equal, if our heart is right, we will seek and prefer good churches. However, God is able to meet the thirst of all that come to find Him and seek Him by faith. The quality or number of the group does not limit God. He is able to bless as long as at least two or three godly people gather in His name. Is this your experience when it comes to church fellowship? If not, the primary problem is in your own heart and life.

Pss.63
[1] O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
[2] To see thy power and thy glory, so as I have seen thee in the sanctuary.
[3] Because thy lovingkindness is better than life, my lips shall praise thee.
[4] Thus will I bless thee while I live: I will lift up my hands in thy name.
[5] My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
[6] When I remember thee upon my bed, and meditate on thee in the night watches.
[7] Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.
[8] My soul followeth hard after thee: thy right hand upholdeth me.
[9] But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
[10] They shall fall by the sword: they shall be a portion for foxes.
[11] But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

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2nd

Prayer and Praise Psalm

Psalm 64:1-10


      W. Graham Scroggie has entitled this Psalm The Hurtful Tongue. He does so because it is "the general subject of the Psalm." "This is a cry of distress, and yet not of despair. The singer is beset by wily enemies who plan and plot against him with malicious and persistent determination. In great detail he describes their method. It is that of secret counsel and studied cruelty. They have one object, that of harming the righteous by shooting at him from secret places. They strengthen themselves by declaring that none can see them. This is his distress. The warfare is unequal. His foes are not in the open but under cover." (G. Campbell Morgan). "It is high time we all paid respectful attention to this matter of the ethics of speech, for our thoughtlessness or maliciousness in the matter is doing incalculable harm alike to the Church and in the world." (Scroggie). It would be good to read James 3 regarding the tongue.

      David turns to his best recourse and that is to PRAYER. Hear my voice, O God, in my prayer. V. 1 It is good to note how often David turns to prayer, "It is his battleaxe and weapon of war; he uses it under every pressure, whether of inward sin or outward wrath, foreign invasion or domestic rebellion."(Spurgeon). "We shall act wisely if we make prayer to God our first and best trusted resource in every hour of need."(Spurgeon) He asks to be protected from fear of the enemy as well as from the enemies themselves. In the first part of the Psalm we hear David's Complaint. Vss 1-6 .

      In the second division vss 7-10 "he reveals his ground of Consolation. The enemy had used many arrows (3), but God uses only one and it is enough (7)." (Scroggie). Verse 7 tells us why David does not despair. The New Testament principle is found in Rom. 12:19 and Rom. 8:31. God is the avenger of His people. Take it to the Lord in prayer
. KDD

Pss.64
[1] Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.
[2] Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
[3] Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
[4] That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
[5] They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
[6] They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
[7] But God shall shoot at them with an arrow; suddenly shall they be wounded.
[8] So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
[9] And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
[10] The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

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3rd

Praise to God for His Salvation and Providence

Psalm 65


      "Sing Praise Unto God!" This one phrase encompasses those people who have received the free gift of salvation who are called believers, children of the One True God, Creator and Savior! This Psalm starts out with praise to God for all the spiritual blessings He has bestowed in verses 1 – 5 and then goes on with praises for all the physical blessings He has given through the end of verse 13. This Psalm very well could have been sung at the Feast of Unleavened Bread in the spring or at the Feast of Tabernacles in the fall. For our own edification today, let’s bring personal application to this passage.

      We see that there were specific, particular times set aside to bring praise to God. We have those times too, even at Thanksgiving and Christmas and Easter, etc. As true believers, we have much to be thankful for, but one particular spiritual blessing comes to mind. It is that of our salvation! The personal thoughts of it at any given moment should cause a stir in our minds and an overwhelming joy in our hearts that just cannot be contained. When we give any personal thought to what Christ our Savior has done on our behalf, we should be humbled to the core of our very existence in thankfulness and praise for the great sacrifice that was so freely given to us and to all mankind. Praise the Lord for this Spiritual blessing. Paul said this in Ephesians 1:3: 3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. Notice the word “all”. What other blessings does He have in store for those that love Him?! Paul tells us in 1 Corinthians 2:9. “9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” This of course is great cause for heart felt excitement and praise unto the Creator, as He knows each one of His own, personally and intimately and wants to bless each one for their faithfulness and obedience to Him. In other words, we can’t even begin to comprehend the blessings that God wants to give to His children, as we faithfully and obediently live our lives for Him. “Our Great God and Savior, how we praise You for Your great Salvation! Help us to always bring our heartfelt praise to You and may we always be obedient children. In Jesus name, Amen.”
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Pss.65
[1] Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
[2] O thou that hearest prayer, unto thee shall all flesh come.
[3] Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
[4] Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
[5] By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
[6] Which by his strength setteth fast the mountains; being girded with power:
[7] Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
[8] They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
[9] Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
[10] Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
[11] Thou crownest the year with thy goodness; and thy paths drop fatness.
[12] They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
[13] The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

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4th

A Psalm Of Praise

Psalm 66:1-20


Verses 1-4: The Psalmist exhorts the whole world to give glory to God.
5-7: He is recounting God's great acts in the past.
8-12: The past deliverances guarantee His present deliverance.
13-15: The Psalmist brings a huge offering to God in gratitude.
16-20: He calls all to hear of God's loving mercy and the answers to his prayers.

      1. Make a joyful noise unto God, all ye lands (people): Sing forth the honour of his name: make his praise glorious. Say unto God, How terrible (awesome are) thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. If you are a monotone you can still sing unto the Lord. No matter how off key you are, God hears it as melodious music to His ears.

      2. The works of God are awesome in creation, divine protection and eternal salvation. If you have doubts about the integrity of the Bible or the promises of God, just remember the preservation of the Jews for over 4000 years. Other nations have faded into oblivion, but the Jew lives on.

      3. As believers, we are to continually praise Him, verse 8. He will not allow you to stumble if your heart is set on Him, verse 9. "Refined as pure silver." What a wonderful relationship with God is expressed in verse 10. The word "net" in verse 11 is also translated "stronghold" or "fortress." Verse 12, we went through both water and fire, but You have brought us into a place of abundance. God has not guaranteed all that we want, but He has provided all that we need; let us be satisfied.

      4. This section is filled with praise, other than words, David is bringing offerings and sacrifices to the Lord. It is one thing to talk a good talk, but to give sacrificially is another thing. If we really love the Lord, we should be willing to give gifts over and above our tithes

      5. 18 and 20 If I regard iniquity in my heart, the Lord will not hear me: Blessed be God, which hath not turned away my prayer, nor his mercy (loving kindness) from me. Put away all sin and walk with the Lord. RJS

Pss.66
[1] Make a joyful noise unto God, all ye lands:
[2] Sing forth the honour of his name: make his praise glorious.
[3] Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
[4] All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
[5] Come and see the works of God: he is terrible in his doing toward the children of men.
[6] He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
[7] He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
[8] O bless our God, ye people, and make the voice of his praise to be heard:
[9] Which holdeth our soul in life, and suffereth not our feet to be moved.
[10] For thou, O God, hast proved us: thou hast tried us, as silver is tried.
[11] Thou broughtest us into the net; thou laidst affliction upon our loins.
[12] Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
[13] I will go into thy house with burnt offerings: I will pay thee my vows,
[14] Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
[15] I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
[16] Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
[17] I cried unto him with my mouth, and he was extolled with my tongue.
[18] If I regard iniquity in my heart, the Lord will not hear me:
[19] But verily God hath heard me; he hath attended to the voice of my prayer.
[20] Blessed be God, which hath not turned away my prayer, nor his mercy from me.

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5th

Grateful Hearts

Psalm 67

  This is a Psalm of prayer and praise. He begins by praying that God would cause his face to shine upon us.The language is that of the priestly blessing (Numbers 6:24-26). We are sinners and as such, out of God's favor and under His curse. If God's face shines on us, His favor returns to us. The words speak specifically of the presence of God and fellowship with Him. In other words, he begins by asking God to open the door of fellowship and blessing to His people. We as His people are, at best, sinners saved by grace, and as sinners we are ever in need of God's grace and mercy.

      This blessing is not something David wants to see reserved for Israel alone. The apostate Jews in the early church felt the greatest offense at the inclusion of gentiles. They were Jews that took pride in being better than the gentiles are. Their hearts were far from the heart of such great saints as David. David desired that all nations would be included among the people of God. Sadly, many in the church today lack the same concern for those that are in need of God's grace. They are content to keep the knowledge of God in their hearts or within the four walls of the church. They are offended if the ministry neglects the needs of the ninety-and-nine to seek one lost sheep.

      If our faith is healthy, there will be evangelistic zeal and effort. This Psalm looks forward to the success of the gospel. It looks forward to the day when the knowledge of God will cover the earth, and there will be no more need for evangelism. It looks forward to a day of justice and joy. In Isaiah 51:11 we read the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.As we worship and serve God, we ought to do so with joy and expectation of the great harvest to come. It is important that churches have a missions program. It is important that churches reach out to lost people in the community. The church must not become a social club, where the emphasis is on serving the members of the club. God has us in the world as salt and light, and the lost, primarily, are in need of these.

Pss.67
[1] God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
[2] That thy way may be known upon earth, thy saving health among all nations.
[3] Let the people praise thee, O God; let all the people praise thee.
[4] O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
[5] Let the people praise thee, O God; let all the people praise thee.
[6] Then shall the earth yield her increase; and God, even our own God, shall bless us.
[7] God shall bless us; and all the ends of the earth shall fear him.

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6th

The Mighty Conqueror

Psalm 68

      "The Psalm has been called the grandest and most elaborate of all the Dedicated Odes, and one of the masterpieces of the world's lyrics." (Scroggie). Maclaren says: "This superb hymn is unsurpassed, if not unequalled, in grandeur, lyric fire, and sustained rush of triumphant praise." Perowne speaks of it as, "This grand hymn." Cheyne says it "It is difficult to read this mighty marching song without the feet longing to tramp and the hands to wave." (Moulton)

      Luke 2:32 "It is in two main parts, 1-18 and 19-35; and these again divide into eight strophes:

  • Strophe 1, is sung God's Victorious March, 1-6;
  • Strophe 2, The Wilderness Life Is Described, 7-10;
  • Strophe 3, The Victories Which Won The Land are recounted 11-14;
  • Strophe 4, The Enviable Lot Of Zion is depicted 15-18, The battle is won, and the Conqueror enters Zion and the Sanctuary there to abide;
  • Strophe 5, The Great Alternatives are presented 19-23, we see God as Burden Bearer and Deliverer, and then as Warrior and Destroyer;
  • Strophe 6,The Song Of The Saved is sung 24-27, this is a description of a solemn procession of thanksgiving to the Temple;
  • Strophe 7, The Prayer of The Procession is recorded 28-31, surely this Strophe is Messianic, and looks forward to a day when this dream shall be fulfilled;
  • Strophe 8, is A Call to All Kingdoms, 32-35; It begins with Sing unto God, and ends with Blessed be God; and rests upon the declaration: Jehovah is the God of Israel, and is to become the God of all the earth by the acknowledgement of all peoples. The great truth and message of this Psalm is that God will be finally triumphant and be universally sovereign. The whole Psalm is a paean of praise; it throbs with exultation; in it we hear the roar of battle, melting into the song of triumph.” (Scroggie).

         

    Thought: 'Our names are written in the book of life by Christ's ATONEMENT, not by our ATTAINMENT.' (Daily Bread, 1980) ''

Pss.68
[1] Let God arise, let his enemies be scattered: let them also that hate him flee before him.
[2] As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
[3] But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
[4] Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
[5] A father of the fatherless, and a judge of the widows, is God in his holy habitation.
[6] God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
[7] O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
[8] The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
[9] Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
[10] Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
[11] The Lord gave the word: great was the company of those that published it.
[12] Kings of armies did flee apace: and she that tarried at home divided the spoil.
[13] Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
[14] When the Almighty scattered kings in it, it was white as snow in Salmon.
[15] The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
[16] Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
[17] The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
[18] Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
[19] Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
[20] He that is our God is the God of salvation; and unto God the Lord belong the issues from death.
[21] But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
[22] The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
[23] That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
[24] They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
[25] The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
[26] Bless ye God in the congregations, even the Lord, from the fountain of Israel.
[27] There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
[28] Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
[29] Because of thy temple at Jerusalem shall kings bring presents unto thee.
[30] Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
[31] Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
[32] Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
[33] To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
[34] Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
[35] O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

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An Urgent Plea for Help in Time of Trouble
Psalm 69


      Save me, O God says King David as he begins this Psalm. Have you ever prayed this prayer or been in dire trouble and problems such as this? Many of us can immediately relate for sure. Interestingly, this prayer of deliverance is coming from the King of Israel, from God's anointed leader. How can we practically apply these truths to our situations today? Let's consider God's chosen leadership.

      In our country, we have a president who leads the country; in our churches, we have pastors who lead the families; and in our homes, we have the husband who leads the wife and children. These are God's chosen leaders, in their God-ordained places, but sadly, many folks no longer recognize, or are even aware that God has ordained a certain order for countries and churches and families to follow and thus have gone their own ways, the ways of sin and of death. In so doing, many problems arise for the leadership of the country, the church, and the family. The leaders that truly try to follow the spiritual admonitions of God may suffer much persecution as a result. It happened to King David, it has happened to our presidents who took a stand for righteousness, and it has and could happen to husbands and fathers who lead their families in God's ways. What can or should we do?

      King David turns to God and asks for his prayer to be heard. He asks for deliverance, he asks for loving kindness and tender mercies. He asks for nearness to his soul and its redemption and for God not to turn His face away. He asks for God to deal with the troubles as God sees fit. And in all these requests, then David begins to praise God, as his thoughts and heart and soul are lifted up with praise and he begins to magnify the Lord God with thanksgiving. We can learn much from this example; we should seek the face of God and our hearts shall live! King David is moved to shout in loud praise, that heaven and earth should praise God. David is looking ahead to the great salvation of heaven and eternity that God freely offers to all that will love and obey Him.

Dear God of our salvation, thank You for the leadership that You have ordained to lead us and guide us in Your ways. Help our president and our pastor and our parents to teach us of godliness in the beauty of holiness. Amen.

Pss.69
[1] Save me, O God; for the waters are come in unto my soul.
[2] I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
[3] I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
[4] They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
[5] O God, thou knowest my foolishness; and my sins are not hid from thee.
[6] Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
[7] Because for thy sake I have borne reproach; shame hath covered my face.
[8] I am become a stranger unto my brethren, and an alien unto my mother's children.
[9] For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
[10] When I wept, and chastened my soul with fasting, that was to my reproach.
[11] I made sackcloth also my garment; and I became a proverb to them.
[12] They that sit in the gate speak against me; and I was the song of the drunkards.
[13] But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
[14] Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
[15] Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
[16] Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
[17] And hide not thy face from thy servant; for I am in trouble: hear me speedily.
[18] Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
[19] Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
[20] Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
[21] They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
[22] Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
[23] Let their eyes be darkened, that they see not; and make their loins continually to shake.
[24] Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
[25] Let their habitation be desolate; and let none dwell in their tents.
[26] For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
[27] Add iniquity unto their iniquity: and let them not come into thy righteousness.
[28] Let them be blotted out of the book of the living, and not be written with the righteous.
[29] But I am poor and sorrowful: let thy salvation, O God, set me up on high.
[30] I will praise the name of God with a song, and will magnify him with thanksgiving.
[31] This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
[32] The humble shall see this, and be glad: and your heart shall live that seek God.
[33] For the LORD heareth the poor, and despiseth not his prisoners.
[34] Let the heaven and earth praise him, the seas, and everything that moveth therein.
[35] For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
[36] The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

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8th
A Psalm of David to Bring to Remembrance

Psalm 70



      This Psalm is a repetition with some variations of the last five verses of Psalm 40. David makes ten requests for help and as we read it we see these are urgent requests. There are times when we go to prayer with requests and we want them answered right now. We are impatient! God does things according to His timing and His time is not always our time. Note the following requests:

     

    1. Make haste to deliver me – right now!
    2. Make haste to help me – right now!
    3. Let them be ashamed and be confounded that seek to destroy me.
    4. Let them be turned backwards – turn them away from me.
    5. Let them be put to confusion that desire my hurt.
    6. Let them be turned back as a reward for mocking me.
    7. Let all those who seek you rejoice and be glad (satisfied) in you.
    9. Make haste and help me!
    10. Do not tarry nor linger!



      I am convinced of the distress David was going through and the urgency of this prayer, because many times we, also, are in the same circumstances and when we turn to God we are desperate for an answer. When the doctor tells us we have cancer or some other malady and it is inoperable we immediately go to the Lord. He alone has the answer. When circumstances, over which we have no control, surround us and there is no place to turn, we go to our heavenly Father and pour out our heart to him. Have you ever found yourself in a situation where you have no control? A blank wall or a deep canyon stands before you and you have no way of surmounting or overcoming, turn to the Lord. He has the answer, there alone do we find peace and consolation.

      It is a shame that we do not rely on Him for the little things and only go when it is a big problem for which we have no solution. We are so self- sufficient. There are no problems too big for our heavenly Father. They may be too large for us, but nothing is too big or small for Him. Take a moment to pray right now and ask the Lord to guide you in the simple, as well as, the complex. He is always there to hear you. RJS

Pss.70
[1] Make haste, O God, to deliver me; make haste to help me, O LORD.
[2] Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
[3] Let them be turned back for a reward of their shame that say, Aha, aha.
[4] Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
[5] But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.

100802rjs



9th

Fighting the Good Fight

Psalm 71



      As David writes this Psalm he is near the end of this life and faced with deep difficulty from evil men. This ought to help us realize that in this life we will never grow to the point where we outgrow our need for God. Furthermore, we will never come to a point, in this life, where we are free from difficult and hateful people. If they could never find peace with Christ, they will never find peace with us. It is not our faults, but our goodness that they hate.

      I thank God for the example of David here. David had the greatest failures, but he did not quit. I have heard that as folk grow older they get tired of fighting and often give way to evil. David's son Solomon did this. However, as David finds his strength failing, he finds God's strength is ever sufficient. He still fears finding himself ashamed for his trust in God, but comforts himself in his long experience of the blessings of God. God has been faithful to him in his every need. This experience gives him great confidence as he finds his strength failing.

      The need of the hour today is for deliverance from the wicked. David had enemies from the days of his youth till now. If we are righteous, we ought to expect that the wicked will hate us and try to do us harm. We ought to expect that they will hate us. They cannot help it. It amazes me that people today tend to believe just the opposite. They tend to think that if we are righteous, we will be able to keep everybody happy. Nothing could be further from the truth. This has never been the experience of the righteous. It was not the experience of Jesus Christ. Jesus warned his disciples that all people speak well of false prophets and teachers. David prays that he would not give way to confusion, but that his enemies would. One of the important elements of success in fighting the good fight of faith is praying against our enemies. David's mind and strength were failing, but not God's power. Therefore, David prays for grace in his weakness that he might be able to continue the good fight of faith. If our faith is right, it will involve us in some conflict.

Pss.71
[1] In thee, O LORD, do I put my trust: let me never be put to confusion.
[2] Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
[3] Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
[4] Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
[5] For thou art my hope, O Lord GOD: thou art my trust from my youth.
[6] By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
[7] I am as a wonder unto many; but thou art my strong refuge.
[8] Let my mouth be filled with thy praise and with thy honour all the day.
[9] Cast me not off in the time of old age; forsake me not when my strength faileth.
[10] For mine enemies speak against me; and they that lay wait for my soul take counsel together,
[11] Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
[12] O God, be not far from me: O my God, make haste for my help.
[13] Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
[14] But I will hope continually, and will yet praise thee more and more.
[15] My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
[16] I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.
[17] O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
[18] Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
[19] Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
[20] Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
[21] Thou shalt increase my greatness, and comfort me on every side.
[22] I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
[23] My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
[24] My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

100802dw


10th

The Reign Of The Righteous King

Psalm 72: 1-20


"This is one of the clearest of the Theocratic and Messianic Psalms. Of course it has an historical setting, and all its points cannot be introduced into the Messianic interpretation, but neither can all that is said be true of any other than Christ. David had predicted such a reign for Solomon as he here desires for himself. David as king of war laid the righteous foundation on which his son as king of peace built. But the furthest reach of fulfillment of David's prophecy left much of the vision unrealized, and what Solomon here prays for in his kingdom was never experienced, so that the prophecy of the father and the prayer of the son look on to a time still future when God's kingdom on earth shall be perfect and universal. This will be the fulfillment of the prayer Jesus taught His disciples, Thy kingdom come; Thy will be done on earth, as it is in heaven. Matthew 6:10. (Scroggie)

      The Psalm has five stanzas, and a doxology; each of the stanzas emphasizes one feature of the King's Reign.

    (1)Its Righteousness (1-4). Mark the occurrence of judge, judgment, righteousness, seven times; also the introduction of peace, so often associated in Scripture with righteousness. There can be no abiding peace where the kingdom is not based on righteousness.
    (2) Its Perpetuity (5-7) Mark the phrases, as long as, generation after generation, till the moon be no more.
    (3) Its Universality (8-11). The Psalmist's range of view is necessarily restricted, yet how wide it is.
    (4) Its Humanity (12-15). Here the King's tenderness is in view rather than His might. He cares for the needy, afflicted, weak, oppressed.
    (5) Its Felicity (16,17). Here is a picture of abundance and happiness. Quite plainly these words could not apply to any other than Christ, for no other could forever remain, nor could any other be acknowledged by all nations." (Scroggie) "Such a Psalm should be read in these days, to keep faith strong and vision clear. There is a great future for this world. Christ must triumph at last. Doxology (18-20)." (Scroggie).
       

Thought: The Perfections of Heaven will more than reward us for the Privations on earth.(Daily Bread, 1979)

Pss.72
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
[2] He shall judge thy people with righteousness, and thy poor with judgment.
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
[7] In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
[8] He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
[9] They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
[10] The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
[11] Yea, all kings shall fall down before him: all nations shall serve him.
[12] For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
[13] He shall spare the poor and needy, and shall save the souls of the needy.
[14] He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
[15] And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
[16] There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
[17] His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
[18] Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
[19] And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
[20] The prayers of David the son of Jesse are ended.

101002kdd




11th
The Tragedy of the Wicked and the Blessedness of Trust in God

Psalm 73



      Many times, when we try to live the Christian life to be obedient and pleasing to God, we see many people who seemingly get by with all kinds of wickedness and it looks as if we have possibly chosen the wrong direction. It's just simply amazing that so many people can get by with so much sin and nothing seemingly happens to them at all. It causes believers to start to doubt what God has commanded Christians to do, doesn't it? We know of course that God will deal with all those wicked people in the end, but just getting through the things that this Psalm talks of, are quite difficult from our perspective. That's why we really need to learn from God's perspective, to trust and obey, for there really is no other way, to be happy in Jesus.

      Asaph, who is the writer of this Psalm, learned this truth too. He was a Levite, who led one of the temple choirs. He became depressed when he contrasted the seeming prosperity of the wicked people with the difficulties of living a righteous life, but his attitude changes completely in vs. 15-17, as he then looks at life from the perspective of being under the control of a sovereign and holy God and he correctly concludes that it is the wicked, not the righteous, who have really made the mistakes.

      Seriously, it really is the wicked who lose in the end, who will spend an eternity without God, who will be repaid for their foolish ways and who will receive their just recompense. God will see to it because He is a just God and He must punish sin. He even states, "Vengeance is mine, I will repay, saith the Lord." Question is: Are we ready and willing to accept and believe that He will? We should answer unequivocally: Yes! As believers, we trustingly can begin to take heart in God and take our eyes off the worldly turmoil of this life, the inequities and injustices and instead, focus our eyes on Jesus, the Author and Finisher of our faith, who for the joy that was set before Him, endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

      Dear Lord God, my Creator, thank You for the victory over sin and death that has already been won because of Christ. Help me to focus my heart and my life on Jesus as my Savior, who knows my hurts and sees my needs and is able to meet them. Help me to trust You. Amen.

Pss.73
[1] Truly God is good to Israel, even to such as are of a clean heart.
[2] But as for me, my feet were almost gone; my steps had well nigh slipped.
[3] For I was envious at the foolish, when I saw the prosperity of the wicked.
[4] For there are no bands in their death: but their strength is firm.
[5] They are not in trouble as other men; neither are they plagued like other men.
[6] Therefore pride compasseth them about as a chain; violence covereth them as a garment.
[7] Their eyes stand out with fatness: they have more than heart could wish.
[8] They are corrupt, and speak wickedly concerning oppression: they speak loftily.
[9] They set their mouth against the heavens, and their tongue walketh through the earth.
[10] Therefore his people return hither: and waters of a full cup are wrung out to them.
[11] And they say, How doth God know? and is there knowledge in the most High?
[12] Behold, these are the ungodly, who prosper in the world; they increase in riches.
[13] Verily I have cleansed my heart in vain, and washed my hands in innocency.
[14] For all the day long have I been plagued, and chastened every morning.
[15] If I say, I will speak thus; behold, I should offend against the generation of thy children.
[16] When I thought to know this, it was too painful for me;
[17] Until I went into the sanctuary of God; then understood I their end.
[18] Surely thou didst set them in slippery places: thou castedst them down into destruction.
[19] How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
[20] As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
[21] Thus my heart was grieved, and I was pricked in my reins.
[22] So foolish was I, and ignorant: I was as a beast before thee.
[23] Nevertheless I am continually with thee: thou hast holden me by my right hand.
[24] Thou shalt guide me with thy counsel, and afterward receive me to glory.
[25] Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
[26] My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
[27] For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
[28] But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

101102dm




12th
A Psalm of Desperation Because of God's Rejection

Psalm 74



      Psalms 74 and 79 both refer to the same calamity. Old Testament students differ as to the time of these events. Some say it was at the time of the carrying away into the 70 years captivity. (Verse 8: they have burned all the synagogues of God in the land. The reasoning for the earlier trouble is that there is no more any prophet in the Land (verse 9). Their thinking is that Jeremiah had already been put into chains and was under house arrest. Also, there seems to be a desecration of the countryside and Jerusalem by fire.

      Others think it had to do with the desecration of the Temple after the death of Malachi. The tunnel period of 400 years, in which there was no revelation from God, between Malachi and Matthew. History tells us that under the Grecian rule there was a time of apostasy. This was when Antiochus Epiphanes (a type of the antichrist) sacrificed a pig on the altar of sacrifice before the temple. If you have a Bible that has the Apocrypha which is made up of 15 books which are not considered part of the canon of the Bible you will find the story of this desecration in 1 Maccabees 1:30-53, 2:8-12 and 3:48-51. The Apocrypha is included in the Roman Catholic Bible, but for centuries has been excluded from the King James and most modern translations. It was during this age that two main bodies of Jewish religion were established, the Pharisees and the Sadducees, who were the real troublers during the ministry of Christ.

      After the death of Alexander the Great the Grecian ruler of the Levant from Greece to Egypt, which included the Holy Land, was followed by the Romans. Under the Roman rule, we find the life of Christ and the history of the early church. Whether it was the Babylonian Captivity or the Maccabian period is debatable, but which ever, this Psalm was a prayer for God to destroy their enemies and restore the land to the rightful owners, the Jews. It was not until May, 1948, and the opening of the Land for the Jews to return that we see the beginning of God's answer to this ancient prayer of Psalm 74. The Jews are in the Land, there is no peace, but the desert is blooming like a rose and this is all in preparation for the coming of Christ for his Church. Praise the Lord! RJS

Pss.74
[1] O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
[2] Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
[3] Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
[4] Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
[5] A man was famous according as he had lifted up axes upon the thick trees.
[6] But now they break down the carved work thereof at once with axes and hammers.
[7] They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
[8] They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
[9] We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
[10] O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
[11] Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
[12] For God is my King of old, working salvation in the midst of the earth.
[13] Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
[14] Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
[15] Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
[16] The day is thine, the night also is thine: thou hast prepared the light and the sun.
[17] Thou hast set all the borders of the earth: thou hast made summer and winter.
[18] Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
[19] O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
[20] Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
[21] O let not the oppressed return ashamed: let the poor and needy praise thy name.
[22] Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
[23] Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

101202rjs


13th
God's Perfect Power and Justice
Psalm 75



      This is a Psalm of Asaph. In this Psalm, God is portrayed as the force upholding justice in this earth. While the end is primarily in view, the present order is included. There are specific warnings to wicked people. We read in verse 4,5, Lift not up the horn: speak not with a stiff neck. We read in verse 8, in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

      Faith is the foundation of morality. This is because faith recognizes accountability to God. Here, Asaph tells of his recognition of God's justice. In verse 2, God speaking through him says I will judge uprightly. In this world, those charged with judgment do not always judge uprightly. God judges in no other way and calls on all who have the power of judgment to judge righteously. In this life, we will not always see the books balance. In this life, the righteous may die under oppression, and the wicked may die in prosperity. The apostle Paul noted that there are not many successful or powerful righteous people. There are some, but not many. I cannot help but think that this is because the devil is the god of this world. That does not mean that God is absent or ineffective. He has just chosen to allow evil to express itself. However, this will not continue forever. At the judgment, the books will balance perfectly.

      The day is coming when all goodness will be forever and completely separated from all evil. All who believe and understand this will seek to live uprightly. All who believe this will seek to distance themselves from all evil. They will seek to put evil out of their hearts and they will seek to distance themselves from wicked people. There can be no spiritual fellowship between light and darkness. Therefore, all that are spiritually minded will find little fellowship with darkness. Even the worldly-minded, like Lot, find it difficult to fellowship with darkness. Lot was troubled by the evil of those around him. DW

Pss.75
[1] Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
[2] When I shall receive the congregation I will judge uprightly.
[3] The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
[4] I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
[5] Lift not up your horn on high: speak not with a stiff neck.
[6] For promotion cometh neither from the east, nor from the west, nor from the south.
[7] But God is the judge: he putteth down one, and setteth up another.
[8] For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
[9] But I will declare for ever; I will sing praises to the God of Jacob.
[10] All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

101302dw



14th
God, The God Of Victory
Psalm 76:1-12



      "The singer celebrates a great victory, recognizing it as the work of God."(Morgan). The Psalm tells of a deliverance of Zion from her foes "and the occasion," with a probability which approaches certainty," is the destruction of the army of Sennacherib in the reign of Hezekiah."(Scroggie) "Both 2 Kings 18:13-19; 37 and Isaiah 36-37 record the attack on Judah by the Assyrian king, Sennacherib. That threat to Jerusalem ended when the angel of the Lord struck down 185,000 enemy soldiers in one night and Sennacherib retreated to his capital in Nineveh on the upper Euphrates."(Robert Alden). Here he was slain by his two sons in the house of his god. "Archaeologists have uncovered verification of this biblical account."(Alden).

      The "Psalm is in four strophes of three verses each. The first two strophes describe the act of deliverance, and the last two describe the results.

    1. The Revelation of God as Deliverer of Zion, in Zion. (1-3) By His acts is He made known.The scene of this particular act…is made emphatic by the words, ln Judah, in Israel, in Salem, in Zion, there. God is with His people, He is in their midst, so that when enemies assail the true Church they challenge Jehovah to a test of strength.

    2.The Utter Overthrow of the enemy. (4-6) How brief and vivid is this description! They came up in hordes with chariots and horses: now they lie prone, their stout hearts are cold, the hands of war are stiff, they are sleeping their last long sleep.

    3. The Anger of God and The Awe of The Earth. (7-9) Here, the result of the victory is described. In His great act, wrath and mercy mingled. 4. The God Of Judgment Shall Be Praised. (10-12) The wicked are to be pitied rather than feared.”(Scroggie) We are also dependent upon God as Israel was. The Psalm has value for us today. We are all beset by enemies, within and without, the devil, the world, the flesh, and we are dependent upon God for victory. I John 2:15-17; I Cor. 15:57

Thought: To be on God's side is victory. (Scroggie)

Pss.76
[1] In Judah is God known: his name is great in Israel.
[2] In Salem also is his tabernacle, and his dwelling place in Zion.
[3] There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
[4] Thou art more glorious and excellent than the mountains of prey.
[5] The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
[6] At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
[7] Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
[8] Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
[9] When God arose to judgment, to save all the meek of the earth. Selah.
[10] Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
[11] Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
[12] He shall cut off the spirit of princes: he is terrible to the kings of the earth.

101402kdd

15th

The Consoling Memory of God's Redemptive Works
Psalm 77


      Depression and self centered focus has become an ever-increasing problem with many folks who don't know the Lord. It has even spilled over into the ranks of the people who do profess Christ as Savior. This Psalm shows some interesting details that happen when we go through different problems and it also shows us some very interesting cures in helping us to overcome the depressions and self-centeredness that tends to occupy our lives, especially those without God.

      The psalmist was in a gloomy state and was irritated and depressed. Interestingly, he does something that we, too, can use as we also go through these times. He starts to make an evaluation of what is the matter. Maybe there is sin in his life and God has to use some discipline to correct it. Maybe God is just allowing a refining trial or problem to help him to focus on God and His Word, rather than on self and self's very limited resources. A very useful acronym for daily godly focus is this: ECoPE. Evaluate-Confess-Plan-Execute. E-valuate your life daily before God and His Word. Be willing to C-onfess sin as needed and daily meditate on and memorize His Word in personal devotions. Make a P-lan each day for what God would have you spiritually focus on for that specific day. Obediently E-xecute that plan. Follow through with what God has shown you through His Word to live your life in obedience to Him. This has helped a lot of God fearing Christians to live their lives in a way that is different from the world. They begin to experience the awesome power of God, as His Word is put into practical and daily use. They begin to focus on their Creator and their Savior rather than on the problems and difficulties. They begin to experience the sanctified, fulfilled life of a believer, as God fully intends our lives to be. When we compare the wonderful riches of God's Word to the very limited areas of our own sinful attitudes and self, we begin to realize that what God says is true and that realization begins to bring us up out of the miry clay. May we fully trust and focus our hearts on Him!

      O Heavenly Father, as we go through great difficulties and problems, forgive us for not trusting You fully. Help us to turn our eyes and our hearts back to Your Glory and may You be exalted above all. Amen.

Pss.77
[1] I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
[2] In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
[3] I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
[4] Thou holdest mine eyes waking: I am so troubled that I cannot speak.
[5] I have considered the days of old, the years of ancient times.
[6] I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
[7] Will the Lord cast off for ever? and will he be favourable no more?
[8] Is his mercy clean gone for ever? doth his promise fail for evermore?
[9] Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
[10] And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
[11] I will remember the works of the LORD: surely I will remember thy wonders of old.
[12] I will meditate also of all thy work, and talk of thy doings.
[13] Thy way, O God, is in the sanctuary: who is so great a God as our God?
[14] Thou art the God that doest wonders: thou hast declared thy strength among the people.
[15] Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
[16] The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
[17] The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
[18] The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
[19] Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
[20] Thou leddest thy people like a flock by the hand of Moses and Aaron.


101502dm

16th
Reminding Israel of God's Goodness and Their Apostasy

Psalm 78



      The first 29 verses recap the many blessings God has given to Israel. The miracles God performed, making the waters to stand in a heap when they crossed the Red Sea. To this writer, the crossing of the Red Sea is astounding, when I think of over three million people walking through in one night. That path must have been close to a mile wide when we consider all the people, all the animals and baggage they were carrying. There must have been four and five generations walking that wide path. I can see a small child breaking away form its mother and putting a finger into the wall of water and then running back and saying, "It's salty." Water from the rock, manna from heaven every morning, five days a week and a double portion on the sixth -- have you ever thought of the amount of water and food that was needed to supply that hoard of people and animals in the wilderness? Only God could provide!

      Verses 23-41 speak of the repentance of Israel after being punished. Repentance that was soon forgotten - they returned to their idolatry and sinful practices as recorded in verses 42-58. Yes, Israel forgets the goodness of God and returns to sin. It almost seems repetitious in verses 59-63, God in His anger again punishes, and 64-72, God delivers His chosen.

      It would seem that they would have learned their lesson and learned it well, but we should ask ourselves a question or two. Have we, as born- again Christians, learned our lessons, or do we go back and sin again and again? It is easy to criticize Israel, but we have so much more Bible knowledge than they had. They did not have the written Word, they did not have the indwelling Holy Spirit. They only had types of what was to come. Yes, they had the Ten Commandments, but not even we are able to keep them, so why find fault with them in their ignorance. They had the sacrifices and the Tabernacle where God dwelt in the midst of the camp. They had the pillar of fire by night and the cloud by day, they could see the presence of God when they were in camp or on the trail. Israel did not have to walk by faith they had sight. We have the Bible, but still we fail God, that's why I John 1:8-10 is there for us. RJS

Pss.78
[1] Give ear, O my people, to my law: incline your ears to the words of my mouth.
[2] I will open my mouth in a parable: I will utter dark sayings of old:
[3] Which we have heard and known, and our fathers have told us.
[4] We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
[5] For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
[6] That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
[7] That they might set their hope in God, and not forget the works of God, but keep his commandments:
[8] And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
[9] The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
[10] They kept not the covenant of God, and refused to walk in his law;
[11] And forgat his works, and his wonders that he had shewed them.
[12] Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
[13] He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
[14] In the daytime also he led them with a cloud, and all the night with a light of fire.
[15] He clave the rocks in the wilderness, and gave them drink as out of the great depths.
[16] He brought streams also out of the rock, and caused waters to run down like rivers.
[17] And they sinned yet more against him by provoking the most High in the wilderness.
[18] And they tempted God in their heart by asking meat for their lust.
[19] Yea, they spake against God; they said, Can God furnish a table in the wilderness?
[20] Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
[21] Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
[22] Because they believed not in God, and trusted not in his salvation:
[23] Though he had commanded the clouds from above, and opened the doors of heaven,
[24] And had rained down manna upon them to eat, and had given them of the corn of heaven.
[25] Man did eat angels' food: he sent them meat to the full.
[26] He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
[27] He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
[28] And he let it fall in the midst of their camp, round about their habitations.
[29] So they did eat, and were well filled: for he gave them their own desire;
[30] They were not estranged from their lust. But while their meat was yet in their mouths,
[31] The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
[32] For all this they sinned still, and believed not for his wondrous works.
[33] Therefore their days did he consume in vanity, and their years in trouble.
[34] When he slew them, then they sought him: and they returned and inquired early after God.
[35] And they remembered that God was their rock, and the high God their redeemer.
[36] Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
[37] For their heart was not right with him, neither were they stedfast in his covenant.
[38] But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
[39] For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
[40] How oft did they provoke him in the wilderness, and grieve him in the desert!
[41] Yea, they turned back and tempted God, and limited the Holy One of Israel.
[42] They remembered not his hand, nor the day when he delivered them from the enemy.
[43] How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
[44] And had turned their rivers into blood; and their floods, that they could not drink.
[45] He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
[46] He gave also their increase unto the caterpiller, and their labour unto the locust.
[47] He destroyed their vines with hail, and their sycomore trees with frost.
[48] He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
[49] He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
[50] He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
[51] And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
[52] But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
[53] And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
[54] And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
[55] He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
[56] Yet they tempted and provoked the most high God, and kept not his testimonies:
[57] But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
[58] For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
[59] When God heard this, he was wroth, and greatly abhorred Israel:
[60] So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
[61] And delivered his strength into captivity, and his glory into the enemy's hand.
[62] He gave his people over also unto the sword; and was wroth with his inheritance.
[63] The fire consumed their young men; and their maidens were not given to marriage.
[64] Their priests fell by the sword; and their widows made no lamentation.
[65] Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
[66] And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
[67] Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
[68] But chose the tribe of Judah, the mount Zion which he loved.
[69] And he built his sanctuary like high palaces, like the earth which he hath established for ever.
[70] He chose David also his servant, and took him from the sheepfolds:
[71] From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
[72] So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.


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17th

Yielding to God's Chastening
Psalm 79



      This is a Psalm of Asaph. In this Psalm, the nation of Israel lies devastated. This devastation comes to the nation as a direct result of unfaithfulness to God. Before the captivity, the nation could not free itself from the sin of idolatry. At the captivity, they lost their freedom, the temple, and their kingdom. The nation is yet to regain all that was lost. What are God's people to do in the meantime?

      In this Psalm, there is a cry for both mercy and justice. The cry for mercy recognizes God's just dealings with the nation. The nation deserves all the trouble that is come upon her. They do not deserve God's help and blessing. However, the cry for justice recognizes that Israel's enemies deserve judgment every bit as much as Israel. Then there is the cry of verse 5, How long, LORD? wilt thou be angry for ever? How long will God allow the evil to go unpunished, and how long will God not answer the prayers of His people.

      In other words, there is the recognition, that in the end, God will deal according to the principles of grace and mercy. God's goal in His dealings with His people is not punishment, but restoration. When it comes to the wicked, God uses them to chasten His people. Yet, their end will be destruction. This is the result of punishment. For this reason, we ought to graciously and patiently yield ourselves to the chastening hand of God. As we are the sons of God, He will mold us fully into the image of Jesus Christ. The pain of the moment is not forever. The pain of the moment works righteousness in the hearts of all that believe. Israel is an example for Christians. God has not and would not ever fully set aside his chosen people. Israel will one day become everything God intended her to be in this world. Then the day is coming when all the saints are fully conformed to the image of Jesus Christ. Once we trust and commit ourselves to Him, He will bring it to pass. God's chastening is an important part of this process. There is a great difference between chastening and punishment.

Pss.79
[1] O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
[2] The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
[3] Their blood have they shed like water round about Jerusalem; and there was none to bury them.
[4] We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
[5] How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?
[6] Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
[7] For they have devoured Jacob, and laid waste his dwelling place.
[8] O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
[9] Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
[10] Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
[11] Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
[12] And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
[13] So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.



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18th
Prayer For A Recovery Of A Lost Past
Psalm 80:1-19



     "This is another of the Asaphite Psalms." (Scroggie). There are 12 Psalms attributed to Asaph. Who was Asaph? The name means "collector." "He was a Levite, the son of Berachiah, of the Gershomite family. I Chron. 6:39, 43. He was one of the 128 singers who came back from Babylon and conducted the psalmody when the foundations of Zerubabel's temple were laid. Ezra 3:10." (Davis Bible Dic.). So he was a collector of Psalms attributed to his family. This Psalm "appears to have been written after the deportation of the Northern tribes to Assyria, and by a poet of the Southern Kingdom, either before or during the Babylonian exile." (Scroggie)

      It is a song coming out of a time of distress. It begins with a "prayer which is a recognition of the past relationship of God to His people." (Morgan). "The Psalm is in three main parts which are distinguished by a recurring refrain (3, 7, 19) Turn us again, O God, cause thy face to shine."(Scroggie) "The first part (1-3) is a prayer for the restoration of God's former favour. God is asked to blaze out as the sun from behind a cloud, and to put His dormant might into action. In Part two, (4-7), the writer appeals to the Lord for Israel, them (5), and us (6). The third part (8-19), divides into three, setting forth Israel, and the soul in Prosperity (8-11), Adversity (12, 13), and Recovery (14-19) The people of Israel are likened to a vine, a fig tree, and an olive tree. Of old they were the Chosen Vine; today they are the withered fig tree; and in the coming age they will be the flourishing Olive Tree." (Scroggie).

      He, who three times, asked for God to turn Israel (3, 7, 19), now asks Him to turn Himself. (14). "By the LORD's return we are turned, and when we turn the LORD returns. God will come forward when we acknowledge that we have gone back (18)." (Scroggie).

Thought: Christian character is more important than reputation. (Lifeline)

Pss.80
[1] Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
[2] Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
[3] Turn us again, O God, and cause thy face to shine; and we shall be saved.
[4] O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?
[5] Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
[6] Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.
[7] Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
[8] Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
[9] Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
[10] The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
[11] She sent out her boughs unto the sea, and her branches unto the river.
[12] Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
[13] The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
[14] Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
[15] And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
[16] It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
[17] Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
[18] So will not we go back from thee: quicken us, and we will call upon thy name.
[19] Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.

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19th

 

An Appeal for Israel's Repentance
Psalm 81



      Asaph begins this psalm with the phrase; Sing aloud to God our strength, Make a joyful shout to the God of Jacob. As God's people, there should be an overflowing song of redemption in our hearts unto God and we should be ready at all times, to joyfully shout aloud our praises unto our Savior! In our congregational worship services, the first song sung by the choir is a call to the people to begin to joyfully worship God. Then throughout the service, we all, as a body of believers are to bring acceptable worship to God through our singing, through our praying, through our giving, and through our undivided attention and meditation to the teaching and preaching of God's Holy Word!

      God desires true worship! God desires holy, acceptable, spiritual worship, given by His children unto Him. God desires an undivided and heartfelt obedience. God wants us to listen to Him. He will deliver us, He will free us from the troubles of life, He wants us to call on Him, He will answer us, but He will also test us. We need to hear Him, we need to be admonished by Him, and we need to obey Him. We are to put no other gods before Him. We are not to worship any other gods, but Him.

      Sadly, Israel did not listen and heed God's voice. Sadly many, many people today, who even claim to be believers, do not listen to, nor give heed or pay attention to God's voice. And God then says an even sadder statement. So I gave them over to their own stubborn heart; Oh, that my people would listen to Me! This statement causes tears and much agonizing pain in our hearts as we begin to realize that this could be true of us. God finishes the chapter with things that He will still do, if we will only listen to Him. As we close this devotional for today, may this verse from 2 Chronicles 7:14 be on our hearts and lips, in humble and prayerful consideration, to cause us to bring God the Glory that is due only unto Him. May we worship God acceptably today and every day!

      If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Accept our humble prayer Dear God, as we pray this in the precious name of Jesus Christ, our Savior and Lord, Amen.

 

Pss.81
[1] Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
[2] Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
[3] Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
[4] For this was a statute for Israel, and a law of the God of Jacob.
[5] This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
[6] I removed his shoulder from the burden: his hands were delivered from the pots.
[7] Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.
[8] Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
[9] There shall no strange god be in thee; neither shalt thou worship any strange god.
[10] I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
[11] But my people would not hearken to my voice; and Israel would none of me.
[12] So I gave them up unto their own hearts' lust: and they walked in their own counsels.
[13] Oh that my people had hearkened unto me, and Israel had walked in my ways!
[14] I should soon have subdued their enemies, and turned my hand against their adversaries.
[15] The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
[16] He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

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20th

 

 

God's Judgment on Spiritual and Political Leaders
Psalm 82



      This Psalm was written to Asaph a descendant of Gershon, one of the sons of Aaron. He was a choir leader in the times of King David and his son King Solomon. There are twelve Psalms assigned to Asaph and he was called a seer or a prophet in 2 Chronicles 29:30.

      This Psalm is both forth telling and fore telling, it was for the people of the Old Testament age in which it was written, and it is prophetic and applicable to our age. It is to those who have pledged or sworn in assuming their office to uphold the law. Every minister has pledged to preach the Word of God when he was ordained and if he does not he will answer at the Judgment Seat (Bema Seat) before the Lord Jesus Christ. This is why we need to be like the Bereans as recorded in Acts 17:11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily, to see whether these things were so. Christians need to do the same today.

      Every political leader pledges to uphold the constitution of the United States and/or the state, county or city. However, there are few if any who keep their word and it is doubtful if many of them have studied the constitution. God appears to Israel and condemns their leaders, because they have not abided by the ceremonial, civil or moral laws handed down from God to Moses.

    1. Israel was chosen to be a witness of the true and living God.
    2. A channel through which the Messiah was to be born.
    3. And the repository of the truth. That is, they were to protect the Word of God.

      They were not a witness to the nations around about them. Rather they worshipped the idols and gods of their neighbors. When their Messiah came, they rejected Him and demanded His death. Israel failed as a repository of the truth as this Psalm speaks to them. In closing, are we, as Christians, accepting apostasy in our churches today? Do we think we can get away with playing church? We are just as accountable before the Lord as the Jews were, if not more so! We have no excuses, we have the full revelation in the Word of God, which is more than the Jews had. RJS

 

Pss.82
[1] God standeth in the congregation of the mighty; he judgeth among the gods.
[2] How long will ye judge unjustly, and accept the persons of the wicked? Selah.
[3] Defend the poor and fatherless: do justice to the afflicted and needy.
[4] Deliver the poor and needy: rid them out of the hand of the wicked.
[5] They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
[6] I have said, Ye are gods; and all of you are children of the most High.
[7] But ye shall die like men, and fall like one of the princes.
[8] Arise, O God, judge the earth: for thou shalt inherit all nations.

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21st

 

Troublesome Conflict
Psalm 83



      This is another Psalm of Asaph. There are many that would question whether a prayer like this is right. You see, here Asaph prays against his enemies. These enemies are more importantly the enemies of God and of all His people. They have hemmed in Judah. In other words, they have succeeded in their efforts to bring the nation into bondage. These enemies are described as being numerous, deceptive and dangerous. These foes included numerous surrounding nations: Edom . . . Ishmaelites (also called the descendants of Hagar), Moab . . . Gebal (Byblos), Ammon . . Amalek . . . Philistia and the city of Tyre. Mighty Assyria also supported this coalition which included the descendants of Lot, the Moabites and Ammonites (Gen. 19:36-38).Walvoord, John F., and Zuck, Roy B., The Bible Knowledge Commentary, (Wheaton, Illinois: Scripture Press Publications, Inc.) 1983, 1985.

      These countries, though not united, find unity in opposition to Israel. We have seen many nations surrounding the nation Israel vent the same hatred in our lifetime. I believe that this hate is a direct result of satanic influence. Furthermore, it is not something that is limited to the nation of Israel. It is something the enemy uses against faithful believers and the church. The church does not have many friends today in journalism, law, and education. Thank God there are some.       The psalmist's prayer at the outset alluded to past victories over the Midianites through Gideon (Jud. 7-8) and against Sisera through Deborah and Barak (Jud. 4-5). Endor is near Taanach, mentioned in Judges 5:19. Asaph spoke again of Gideon's victory, Oreb and Zeeb being the leaders of the Midianite warriors (Jud. 7:25) and Zebah and Zalmun- na the Midianite kings (Jud. 8:5-6, 12, 18).Walvoord, John F., and Zuck, Roy B., The Bible Knowledge Commentary, (Wheaton, Illinois: Scripture Press Publications, Inc.) 1983, 1985. God has been able do defend His people in the past. Asaph prays, v. 17 Let them be confounded, put to shame, and perish. In other words, his prayer is against the enemy. There is nothing wrong with praying against our enemies. It is an important part of faith and righteousness. We need to know when to pray for and against our enemies.

 

Pss.83
[1] Keep not thou silence, O God: hold not thy peace, and be not still, O God.
[2] For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
[3] They have taken crafty counsel against thy people, and consulted against thy hidden ones.
[4] They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
[5] For they have consulted together with one consent: they are confederate against thee:
[6] The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
[7] Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
[8] Assur also is joined with them: they have holpen the children of Lot. Selah.
[9] Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
[10] Which perished at Endor: they became as dung for the earth.
[11] Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
[12] Who said, Let us take to ourselves the houses of God in possession.
[13] O my God, make them like a wheel; as the stubble before the wind.
[14] As the fire burneth a wood, and as the flame setteth the mountains on fire;
[15] So persecute them with thy tempest, and make them afraid with thy storm.
[16] Fill their faces with shame; that they may seek thy name, O LORD.
[17] Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
[18] That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

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22nd

Longings Satisfied
Psalm 84:1-12


      "This Psalm must have been written at a time when the Temple and its services were established, and when pilgrimages thereto were "an established part of the national religious life."'' (Scroggie). Spurgeon says: "If the twenty-third Psalm be the most popular, the one-hundred-and-nineteenth the most deeply experimental, the fifty-first the most plaintive, this is the most sweet of the Psalms of Peace." G. Campbell Morgan calls this "a pilgrim Psalm."

      "It falls into three strophes divided by Selahs. The first describes the pilgrim's hope (1-4); the second, the pilgrim's experience (5-8); the third, pilgrim's prayer (9-12). The hope of the pilgrim is centered in the dwelling place of God. The earthly temple suggests the heavenly home. It is a place of rest and worship. The light of it shines upon the pathway, and is the inspiration of the pilgrimage. The experience of the pilgrim is then described. Faith has an anchorage; it is found in God when the heart is set upon the consummation. Faith has an activity; it passes through dry valleys, and fills them with springs of refreshment. Faith has an assurance; it goes from strength to strength, confident of finally appearing before God. The pilgrim finally pours out his prayer, and it is full of praise and confidence. Its desire is for the vision of God, which by comparison is infinitely to be preferred, even though it be the distant view of a doorkeeper, to all the world has to offer. The lessons of the psalm for all the pilgrims of hope are first, that the heart should be set upon the upper things; secondly, that faith may dig wells in driest places and find the living Water; and finally, that the pilgrimage develops strength, rather than produces weakness, as the conditions are fulfilled." (Morgan). "The word blessed occurs three times in the psalm; a word meaning happy, a condition invariably brought on by close communion with God." (Alden).

Thought: The joy of the world is transient – the joy of Heaven is transcendent. (Our Daily Bread, 1979)

Pss.84
[1] How amiable are thy tabernacles, O LORD of hosts!
[2] My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
[3] Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.
[4] Blessed are they that dwell in thy house: they will be still praising thee. Selah.
[5] Blessed is the man whose strength is in thee; in whose heart are the ways of them.
[6] Who passing through the valley of Baca make it a well; the rain also filleth the pools.
[7] They go from strength to strength, every one of them in Zion appeareth before God.
[8] O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
[9] Behold, O God our shield, and look upon the face of thine anointed.
[10] For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
[11] For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
[12] O LORD of hosts, blessed is the man that trusteth in thee.

 

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23rd

 

 

Prayer that the Lord will Restore Favor to the Land
Psalm 85



      O God, You are a merciful God, You are a gracious God, but You are also a just God and You must punish sin.

God, in His grace and mercy, in His gentleness and undeserved forgiveness, brings us to a point and a place in our lives where He can begin the work of His grace, the real work of His salvation. As mankind, as sinners, and even as so called Christians, we are a hard lot, with hard hearts, going our own ways, doing our own things, walking our own paths, indifferent, not paying attention to His pleadings, with dull ears, ever hearing, but not listening as we ought. Days and weeks, months and years go by with nary a difference in our thoughts of Him and yet, He has thoughts of us, even so many that they cannot be numbered. God truly has forgiven the iniquity of His people, and He has covered all their sin. He has turned from the fierceness of His anger and has not given us our just reward.

     "O Lord, continue to show us Your loving kindness and Your mercy. Deal with Your people ever so gently. Help those who have named the name of Christ to not only hear Your words, but help them to be doers of them as well. Keep us in Your paths, the paths of righteousness for Thy names sake, the paths of peace that pass all human understanding, the paths of forgiveness because You have forgiven us. Keep us in Your paths of forsaking sin and self because You died for us. Lead us in the path of salvation through the Lord Jesus Christ and His great love for us that we do not deserve. As You do Your mighty work in our lives, cause our hearts then to sing Your praises, to worship You above all else, to have no other thoughts, than of You, that we might forever and ever lift up and exalt the name of Jesus and His work on the cross because of Your boundless grace. Surely Your salvation is near to those who fear You! May Your glory dwell in our land! Guide us as individuals, children, dads and moms, families and churches, and our great nation, that we may never turn away from You. Cause Your mercy and Your truth to reign upon us and may Your righteousness and peace dwell in abundance among us. Lead us in Your ways, the ways of the everlasting “I AM” who sovereignly reigns and rules in majesty and honor, dominion and authority, glory and power, forever and forever. May the peace and salvation of the Lord Jesus Christ be upon us. Amen!"

Pss.85
[1] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
[2] Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
[3] Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
[4] Turn us, O God of our salvation, and cause thine anger toward us to cease.
[5] Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
[6] Wilt thou not revive us again: that thy people may rejoice in thee?
[7] Shew us thy mercy, O LORD, and grant us thy salvation.
[8] I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
[9] Surely his salvation is nigh them that fear him; that glory may dwell in our land.
[10] Mercy and truth are met together; righteousness and peace have kissed each other.
[11] Truth shall spring out of the earth; and righteousness shall look down from heaven.
[12] Yea, the LORD shall give that which is good; and our land shall yield her increase.
[13] Righteousness shall go before him; and shall set us in the way of his steps.

 

102302dm



24th

 

 

Teach Me Thy Way, O Jehovah
Psalm 86, A Prayer of David



      This Psalm reveals the heart of one who truly loves his God. The humility and simplicity of this prayer is a perfect type for all believers to follow. It expresses in the first seven verses eight requests and eight reasons why David makes these requests. Psalm 86:1-7 The bold face in the following are the requests and the italics are reasons.

    1) Bow down thine ear, O LORD, hear me: for I am poor and needy.

    2) Preserve my soul; for I am holy (for I am the one whom Thou truly lovest): O thou my God, save thy servant that trusteth in thee.

    3) Be merciful unto me, O Lord: for I cry unto thee daily.

    4) Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.

    5) For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

    6) Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.

    7) In the day of my trouble I will call upon thee: for thou wilt answer me.



      Notice verses 8-10, in which David says his God is second to no other gods! Psalm 86:8-10 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. 10 For thou art great, and doest wondrous things: thou art God alone. Verse 8, All other gods are false gods, only Jehovah is the God of creation (works). Verse 9, All nations will eventually come and worship his God, Jehovah (in the millennium). Verse 10, The God of David stands above all others because He is the God of mercy.       Verse 11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. David was submissive to be taught and to revere his God.

      Psalm 86:12-13 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. David is filled with praise and adoration and grateful for his deliverance from the gates of hell. Lastly, the heart of David is fully expressed in verse 15. Do you love God as David loved Him?

Pss.86
[1] Bow down thine ear, O LORD, hear me: for I am poor and needy.
[2] Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
[3] Be merciful unto me, O Lord: for I cry unto thee daily.
[4] Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
[5] For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
[6] Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.
[7] In the day of my trouble I will call upon thee: for thou wilt answer me.
[8] Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
[9] All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
[10] For thou art great, and doest wondrous things: thou art God alone.
[11] Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.
[12] I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
[13] For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
[14] O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
[15] But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
[16] O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
[17] Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.


102402rjs



25th
    
The City of God
Psalm 87



      Some have noted that the Bible, in some ways, is a tale of two cities. The two cities are the city of Jerusalem and the city of Babylon. Jerusalem depicts the city of God where there was a special manifestation of God's presence in the temple. Babylon depicts the city of those without God where human wisdom and greatness reside.

      This Psalm is a Psalm of praise for victory in battle. It may have been the supernatural deliverance of Hezekiah and the nation from King Senacherib. This heathen king challenged the nation publicly that God could not deliver Jerusalem any more than the gods of the many countries he had conquered could. He came to find out that it was no problem for God to kill 185,000 of his best soldiers in one night. I always find great peace when our enemies speak so arrogantly and publicly against God.

      Notice there are gates on this city. That is to insure that only the redeemed of the Lord enter. The people here know the Lord. The birth spoken of then, is probably a spiritual birth and not just a physical birth. We must be born again before we can understand much less enter the kingdom of God. When the text speaks of Rahab, this may be a reference to the morally corrupt. When we read of Babylon this may be a reference to the spiritually corrupt. Philistiia could be thought of in terms of those who hate God and Tyre in terms of those who practice idolatry. Ethiopia could speak of the worldly disadvantaged. However, the citizens of Zion are people of character and distinction. There is a record in heaven of their birth. They are written in the Lamb's book of life.

      The people of this city are characterized by praise in speech, singing and the sound of all kinds of musical instruments. The joy of the Lord and salvation is felt and repeated publicly. I like that. All goodness and blessing is declared to come from God. There is a city of God in heaven and there is a city of God on this earth. The church is the kingdom of God that is not of this world. It is the place where people worship and honor God.

Pss.87
[1] His foundation is in the holy mountains.
[2] The LORD loveth the gates of Zion more than all the dwellings of Jacob.
[3] Glorious things are spoken of thee, O city of God. Selah.
[4] I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
[5] And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
[6] The LORD shall count, when he writeth up the people, that this man was born there. Selah.
[7] As well the singers as the players on instruments shall be there: all my springs are in thee.


102502dw


26th
On The Brink of Despair
Psalm 88:1-18



      This is a Psalm on which it is not easy to write a devotional. Why? G. Campbell Morgan has this to say about this Psalm: "This is a song sobbing with sadness from beginning to end. It seems to have no gleam of light or of hope. Commencing with an appeal to Jehovah to hear, it proceeds to describe the terrible sorrows through which the singer is passing. He is overwhelmed with trouble, and nigh unto death. Moreover he is alone; his acquaintances are put away from him. Death is a terrible outlook, for the singer sees no light in it. Therein God Himself will be unknown, and unable to succor."

      While the picture is that of a pathetic individual it is not a picture of an individual in total despair. As we read the Psalm we notice that he does pray. (1, 2, 9, 13) "No one who really despairs will pray, for prayer is proof of a lingering hope."(Scroggie) Also "the Psalmist four times addresses the LORD, Jehovah, the covenant-making and Covenant keeping God, the God of Israel. (1, 9, 13, 14) Why did he do that, if he thought his case was utterly hopeless? His first word is his brightest, O LORD God of my salvation. (1) Salvation! Yes, away back in his mind and down in his soul was the belief, however weak, that he was not altogether beyond salvation, and the desperate end of the Psalm must not blind us to the significance of this word at the beginning."(Scroggie).

      And no matter how terrible his condition may be, he does not blame God. In fact, he admits that God is dealing with him because of sin, Thy wrath lieth hard upon me. (7, 16) "The believer's affliction is by no means always an evidence of God"s wrath." (Scroggie). In the case here there was a consciousness of guilt, and admitting this reveals a door of hope. In the New Testament we read: If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9) There is always hope, so look up.

Thought: There is a way from dejection to joy.(Scroggie)

Pss.88
[1] O LORD God of my salvation, I have cried day and night before thee:
[2] Let my prayer come before thee: incline thine ear unto my cry;
[3] For my soul is full of troubles: and my life draweth nigh unto the grave.
[4] I am counted with them that go down into the pit: I am as a man that hath no strength:
[5] Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
[6] Thou hast laid me in the lowest pit, in darkness, in the deeps.
[7] Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
[8] Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
[9] Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
[10] Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
[11] Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
[12] Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
[13] But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
[14] LORD, why castest thou off my soul? why hidest thou thy face from me?
[15] I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
[16] Thy fierce wrath goeth over me; thy terrors have cut me off.
[17] They came round about me daily like water; they compassed me about together.
[18] Lover and friend hast thou put far from me, and mine acquaintance into darkness.


102602kdd


27th
Remembering the Covenant with David - Sorrow for Lost Blessings
Psalm 89



      Ethan the Ezrahite begins this psalm with a favorite hymn of many Christians, I will sing of the mercies of the Lord forever. With my mouth will I make known, Thy faithfulness, to all generations. This should be a song that dwells daily in our hearts as we think of all the things God has graciously done for us. Remembering, say, let's take a moment right now and name some of the things that God has done for each one of us during this last year! As you just took a moment to name some of the things that God has done for you during this last year, what did it start to cause your heart to do?! Did it cause your heart to be thankful? Doesn't it cause you to want to sing unto the Lord for His faithfulness to you and even unto all generations when we really stop and think about it?! That's exactly what is happening with Ethan the Ezrahite, too.

      When we stop and think about all the things that God has done for us, sometimes we too look at the seeming inequities that take place. For example, this kind of question arose about 9/11: "Where was God when the twin towers fell?" As believers we know where He was, but there were many people who probably asked that very question when the tragedy occurred, and even wondered, what is the truth of it all? God does cause good things to happen, but He also allows bad things to happen and many times they happen to good people for no apparent reason. This is where we, as believers have to trust God and completely rely on the fact that God is Sovereign! Romans 11:27, 28 says this, O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out! 34For who hath known the mind of the Lord? or who hath been his counsellor? As humans, we do not know what may happen next, but we can know the One who does. His name is Jesus, the Holy and Righteous Son of God! He has also given us every detail about the way of eternal life. It's so simple that only a person with a child's heart can figure it out. That's why many adults miss it. It cannot be attained with human wisdom and that's why Paul said, For whosoever shall call upon the name of the Lord shall be saved! Have you called on Him and do you know Him and trust Him as your Savior?

Pss.89
[1] I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
[2] For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
[3] I have made a covenant with my chosen, I have sworn unto David my servant,
[4] Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
[5] And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
[6] For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
[7] God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
[8] O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
[9] Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
[10] Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
[11] The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
[12] The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
[13] Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
[14] Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
[15] Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
[16] In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
[17] For thou art the glory of their strength: and in thy favour our horn shall be exalted.
[18] For the LORD is our defence; and the Holy One of Israel is our king.
[19] Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
[20] I have found David my servant; with my holy oil have I anointed him:
[21] With whom my hand shall be established: mine arm also shall strengthen him.
[22] The enemy shall not exact upon him; nor the son of wickedness afflict him.
[23] And I will beat down his foes before his face, and plague them that hate him.
[24] But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
[25] I will set his hand also in the sea, and his right hand in the rivers.
[26] He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
[27] Also I will make him my firstborn, higher than the kings of the earth.
[28] My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
[29] His seed also will I make to endure for ever, and his throne as the days of heaven.
[30] If his children forsake my law, and walk not in my judgments;
[31] If they break my statutes, and keep not my commandments;
[32] Then will I visit their transgression with the rod, and their iniquity with stripes.
[33] Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
[34] My covenant will I not break, nor alter the thing that is gone out of my lips.
[35] Once have I sworn by my holiness that I will not lie unto David.
[36] His seed shall endure forever, and his throne as the sun before me.
[37] It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
[38] But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
[39] Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
[40] Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
[41] All that pass by the way spoil him: he is a reproach to his neighbours.
[42] Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
[43] Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
[44] Thou hast made his glory to cease, and cast his throne down to the ground.
[45] The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
[46] How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
[47] Remember how short my time is: wherefore hast thou made all men in vain?
[48] What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
[49] Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
[50] Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
[51] Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
[52] Blessed be the LORD for evermore. Amen, and Amen.

102702dm

28th

From Everlasting to Everlasting Thou Art God

Psalm 90, A Prayer of Moses the Man of God



      This psalm is in three stanzas; verses 1-2, 3-11 and 12-17. Isaac Taylor said of this Psalm, "The most sublime of human compositions, the deepest in feeling, the loftiest in theological conception, the most magnificent in imagery."As you read it, I am sure you will agree.

      Every person that reads Psalm 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. We should determine in our hearts that evolution is only a theory and creation is the only truth as to where this world came from and that we are the product of the hands of the eternal God.

      Time means nothing to God. Time is only related to this earth and its daily rotation around its axis, and its annual elliptical circuit around the sun. As we grow older and look back on events in the past, they were not too long ago. Psalm 90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

      Psalm 90:10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. The above expresses the frailty of man and the brevity of life as compared with the eternal God. As we grow older, we better understand the brevity of life.

      Psalm 90:12 and 17 So teach us to number our days, that we may apply our hearts unto wisdom. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. Yesterday is gone, forget it! Today is the only day we have! Tomorrow never comes! Search the Word of God for therein you find wisdom and understanding. Search your heart today and see if there be any wicked way that needs to be put under the blood. Speak with humility and kindness to others because if you live another day you may have to eat those words. Should the one you spoke harshly to not live another day you would always regret those unkind and caustic words you cannot take back.

Pss.90
[1] LORD, thou hast been our dwelling place in all generations.
[2] Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
[3] Thou turnest man to destruction; and sayest, Return, ye children of men.
[4] For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
[5] Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
[6] In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
[7] For we are consumed by thine anger, and by thy wrath are we troubled.
[8] Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
[9] For all our days are passed away in thy wrath: we spend our years as a tale that is told.
[10] The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
[11] Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
[12] So teach us to number our days, that we may apply our hearts unto wisdom.
[13] Return, O LORD, how long? and let it repent thee concerning thy servants.
[14] O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
[15] Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.
[16] Let thy work appear unto thy servants, and thy glory unto their children.
[17] And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.


102802rjs


29th


Blessings of Faith
Psalm 91



      This is one of my favorite Psalms. The security mentioned in the first eight verses is incomprehensible, and yet we read of such amazing things in the Bible. Note, in particular, verse 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Who can imagine such things? This security is described relative to enemies, natural disasters, diseases, and war. In other words, we will face no problem in life apart from God's help and protection. God watches over His own.

      The psalmist speaks of the rewards of faith. They are fellowship with God, deliverance from evil and an angelic escort. Jesus quoted verses 11, 12 to Satan during his temptation. he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone. This promise was not just for Jesus Christ, but for all the just and the just live by faith. The angels are spirit beings that are ever-engaged in God's service. An important part of this service involves the protection of His people. There are some who have a very naturalistic view of life. Yet, the Bible teaches that angelic spirit beings also play an important role in the things that go on in this earth.

      In this Psalm, we find specific examples of evil. We read of being confronted with superior force and by secret and deceitful enemies. Some have wisely noted that a healthy fear of God delivers from all other fear. Note what is said in the last verses, Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation. This is what God would have for all. He is not willing that any should perish. I wonder today, have you come to know and enjoy the blessings that come with salvation? Are you a child of God? If not, why not trust Him now? None of us need to live in the shadow with doubts and fears. None of us need to live apart from the loving protection of God through the angels.



Pss.91
[1] He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
[2] I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
[3] Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
[4] He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
[5] Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
[6] Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
[7] A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
[8] Only with thine eyes shalt thou behold and see the reward of the wicked.
[9] Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;
[10] There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
[11] For he shall give his angels charge over thee, to keep thee in all thy ways.
[12] They shall bear thee up in their hands, lest thou dash thy foot against a stone.
[13] Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
[14] Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
[15] He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
[16] With long life will I satisfy him, and shew him my salvation.

102902dw



30th

Jehovah Praised for His Righteous Dealings
Psalm 92:1-15



      "This is a song of praise. The seemliness of praise is first declared (verses 1-3); and then the reasons for it are given (verses 4-15). Praise is good as the first exercise of the day and also as the last. Lovingkindness in the morning, the sense of all the provision made for us as we face the responsibilities and conflicts of the day. Faithfulness at night, the conviction that Jehovah has been true to His covenant, through all the hours of need. The song proceeds to rejoice first in that general and wholly beneficent government of God, whereby the wicked are dealt with in judgment. The song ends with a gracious description of the growth and perennial freshness of the righteous. Such, planted in the courts of God will flourish and grow, and yet know no senility -- age with all its wealth of experience and fruitage, but with no failing or weakness." (Morgan)

      V. 8 is the center of the Psalm, expressing the foundation thought of the entire Psalm, "namely that God is enthroned eternally above all that is transitory and evil." (Scroggie). "The Name YHVH, Yahweh or Jehovah, occurs seven times (verses 1, 4, 5, 8, 9, 13, 15). The Psalm has 5 strophes of three verses each. The central truth of these tells of God's righteous government of the world, and this truth and fact divides men into good and bad, according to their relation to God."(Scroggie).

  • Praise should be heard not only on the Lord's Day, but every day. (1-3).
  • We note the Sovereignty of God. (4-6) "The Creator of the world is the Ruler of the world; His doings are great, and His thoughts are deep." (Scroggie).
  • The fact of the transitoriness of the wicked is noted. (7-9).
  • God lives, but the wicked pass away. The blessedness of the righteous is seen in 10-15. "God's enemies are scattered and perish, but His friends are honoured and blest." (Scroggie) It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High. (v.1)

         

Thought: You teach LITTLE by what you SAY, but you teach MOST by what you ARE. (The Lifeline)

Pss.92
[1] It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:
[2] To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
[3] Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
[4] For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
[5] O LORD, how great are thy works! and thy thoughts are very deep.
[6] A brutish man knoweth not; neither doth a fool understand this.
[7] When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
[8] But thou, LORD, art most high for evermore.
[9] For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
[10] But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
[11] Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
[12] The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
[13] Those that be planted in the house of the LORD shall flourish in the courts of our God.
[14] They shall still bring forth fruit in old age; they shall be fat and flourishing;
[15] To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

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