Daily Devotions for July

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THEME - "The Book of the Psalms"

      May God richly bless you this day!

July 1st

The Character of the Righteous
Psalm 1

      This Psalm speaks of the whole progression of life from walking and standing to sitting. The righteous person in his thinking and fellowship is guided by Biblical principles. Note that this is not something difficult or forced, but Psalm 1:2 his delight is in the law of the LORD; and in his law doth he meditate day and night. His heart is what leads him into the right thinking and fellowship. The word translated "blessed' here, means truly happy. There is pleasure in sin, but it only lasts a season. It is shallow and leaves us even emptier. The happiness of those who are righteous is deep and long lasting. It satisfies.

      The world would have us believe that walking according to Biblical principles is difficult, if not impossible and no fun. At the least, they would have us think we can have the best of both worlds by some compromise position. In this text, righteous people are likened to a fruitful tree planted by a river of water. On the other hand, the wicked are likened to chaff. The tree planted is a picture of comfort, stability and prosperity. The picture of the chaff is that of instability and worthlessness.

      The things set forth here are general observations and not absolute promises. As we find elsewhere even in the Psalms, the wicked can and do prosper. However, in their prosperity, I don't believe that they are happy. They enjoy things related to this life, but have no real peace and joy in the soul. So too, the righteous can and do suffer. Yet, their suffering is not without hope, peace and even joy. For example, the apostle Paul writes under the inspiration of God 's Spirit in 2 Corinthians 6:10 that he went about his ministry, as sorrowful, yet always rejoicing. Therefore, we should understand that the comfort, stability and prosperity spoken of here is primarily that of the heart and soul. If we do things according to Bible principles, and our heart is full of peace and joy, all things being equal, we will prosper in a physical and material sense, as well. The blessings of the righteousness are both material and spiritual. It is a mistake to try to exclude either one. Though there are exceptions, as a rule, both go together. Say, are you experiencing this blessing today? Are you delighting in God 's word?

Today's Scripture Reading:

Psalm 1. Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

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July 2nd

The Reign Of The Lord's Anointed
Psalm 2:1-12

      A number of titles could be given to this Psalm: The First Messianic Psalm; God's King (W.G. Scroggie); The Psalm of Messiah, The Prince (C.H. Spurgeon); Jehovah's King (G. Campbell Morgan). All of the titles emphasize one important theme; The Messiah, the Lord Jesus Christ. It sets forth as in a wondrous vision the tumult of the people against the Lord's Anointed, the determinate purpose of God to exalt His own Son, and the ultimate reign over all his enemies. As we read it, we need to do so "with the eye of faith, beholding as in a glass, the final triumph of our Lord Jesus Christ over all His enemies."(Spurgeon)

      The first 3 verses deal with "The World-wide Rebellion. The many, the mighty, the outward tumult and the inward cause, and the array of the kings, and the plot of the rulers; the object of their enmity, Jehovah and His Messiah. We see their daring proposal, to snap the bands of divine restraint and to fling away the cords of the yoke. That is a picture of the world today."(Scroggie) This will bring down "The Divine Indignation." Vss. 4-6 "We see God's laughter of derision, His utterance of displeasure, and His act of disclosure. What terrible ideas these words hold. Whatever you do, don't have God against you; and if God be for us, what matters it who is against us"(Scroggie) Romans 8:31

      In vss 7-9 we have "The Great Declaration. It is about God's Messianic King. It is divinely attested. His dominion is to be universal. Messiah's victorious rule is stated. V.9 Finally we have The Solemn Exhortation." Vss 10-12 (Scroggie)

      Thought: It is better to bend than be broken. (Scroggie)

Today's Scripture Reading:

Psalm 2. Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision.Then shall he speak unto them in his wrath, and vex them in his sore displeasure.Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

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July 3rd

Morning Prayer of Trust in God

Psalm 3

      King David was a man after God's own heart. What a special notation of a man who loved God amidst the turmoils of life! This particular Psalm speaks of David's constant devotion and trust to God in the midst of difficulty. There are three things that we can see in David's life as he was fleeing his own son, Absalom, that we can take and use in our own difficulties. The first is PREDICAMENTS.

      PREDICAMENT! David was in a predicament. Many times we also get into predicaments, some, of our own doing and some, by circumstance, but it is how we deal with them that makes the difference. We should follow the example of David as he went to God in prayer regarding his predicament. As he prayed, the Holy Spirit was then able to lead him to an inner attitude of Divine Peace.

      PEACE! How do we have this Divine Peace when we're in trouble? It's when we fully trust in God and His Word that we can experience the genuine Peace of God that passes all human understanding. David knew from his constant and obedient devotion to God, that God would lead him through the predicament he was in, with a divine and supernatural peace in his heart. And so much peace was there, that David was even able to lay down and sleep. And when he arose again, he PRAISED the Lord for what He was accomplishing through His great salvation.

      PRAISE! What a great daily example for us to follow! David was in a predicament and so he went to God in prayer. In that prayer, God gave him a peace that was beyond any human comprehension and from that divine peace, it caused David to Praise the Lord for what He had already done in salvation and also for what He was doing right then for David in that circumstance. When we experience trials and tribulations, we can obediently go to the Savior in prayer and through the power of the Holy Spirit in our hearts experience a peace that we can't even comprehend and it will cause us to break forth in praise to our Great God!

      Oh Gracious and Merciful God and Savior, How we love You! Thank You for the example of David and how he obediently trusted You and praised You in his life. May we also follow this daily example of Prayer, Peace, and Praise. In Jesus Name we pray, Amen.

Today's Scripture Reading:

Psalm 3. Lord, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. I laid me down and slept; I awaked; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

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Thursday, July 4th

Evening Prayer of Trust in God
David's Second Prayer of Distress

Psalm 4:1-8

      Three times in verse one David makes a request. 1) Hear me when I call, 2) have mercy on me and 3) hear my prayer. David believed God would hear and have mercy, but he petitioned God to listen to his requests.

      In verse 2 God asked two questions, each begins with how long. (1) will you turn my glory into shame? Another translation says, my honor becomes a reproach? And (2) will you love vanity and seek after leasing? again, will you love what is worthless and aim at deception? David was as we are, in that, he had a problem with the flesh and relegated God to being unable to really answer him and protect him from his enemies. David's faith was weak as ours is at times.

      Next, we see seven secrets of success, verses 3-5:

1) But know that the LORD hath set apart him that is godly for himself:

2) the LORD will hear when I call unto him.

3) Stand in awe (reverence), and sin not:

4) commune with your own heart upon your bed,

5) be still.

6) Offer the sacrifices of righteousness, and

7) put your trust in the LORD.

These seven secrets of successful prayer are just as applicable today as they were with David.

1) We have been chosen,

2) the Lord will hear us,

3) respect and stand in awe before an awesome God,

4) spend time on your bed or before you go to bed and confess your sins for that day and put them under the blood of Christ I John 5:9.

5) Also be still before the Lord so that He can speak to you. Prayer is a conversation between two personalities, God and you.

6) Offering the sacrifice of righteousness is coming to God in the name of Jesus Christ,

7) because He is our Mediator. 1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus.

      Finally, verses 6-8,; Verse 6 gives us a rhetorical question and answers it in the form of a benediction. Then in verse 7 we see praise from David, and he is filled with gladness. Verse 8 recalls a childhood prayer, which, no doubt, was taken from this Psalm: Now I lay me down to sleep, I pray Thee Lord my soul to keep, if I should die before I wake, I pray Thee Lord my soul to take. If you were raised in a Christian home you no doubt learned, the above, as your first prayer.

Today's Scripture Reading:

Psalm 4. Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

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July 5th

A Plea for Justice
Psalm 5

      We can thank God that there will be perfect justice. For the righteous, this means mercy, but for the wicked, it means a day of vengeance. It means that they will come to reap exactly as they have sown. A wicked man can no more act justly than a righteous man can be blind to truth and justice. We know that the wicked hate and persecute the righteous. 2 Timothy 3:12 all that will live godly in Christ Jesus shall suffer persecution. Those with a heart for righteousness will inevitably get in the way of those with evil purpose. We see this happened in the book of Esther. Haman 's heart is filled with anger and hate because Mordicai the Jew will not bow to him according to Persian custom.

      In the ancient world, the king was responsible for the welfare of his subjects. Here, David appeals to God as Israel 's king. David asks God not only to consider his prayer, but his unexpressed needs and desires. This is a part of God 's care for His people. We read in Romans 8:26 that the Spirit also helpeth our infirmities; the Spirit itself maketh intercession for us.

      In this Psalm, we see a description of God 's hatred for evil and even evil doers. In Psalm 5:5 we read, thou hatest all workers of iniquity. Sadly, some believers take the teaching concerning loving our enemies and walking the second mile to prohibit us from standing against evil. This is not right. If David had not stood in the way of evil, he would not have been the object of persecution. If we would live godly, we must stand against evil. Note one of the ways that David stood against evil. He prays, Psalm 5:10 Destroy thou them, O God; In our culture, if a preacher stood up and did this, many would be quick to condemn him. They would think he ought to love them into the kingdom. Yet, David prays this way in the Spirit. There are times that we need to go on loving people, and times we need to be praying for their destruction. How are we to know what to do when? It is only as the Holy Spirit directs us that we can do the right thing at the right time.

Today's Scripture Reading:

Psalm 5: Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face. For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee. But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

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July 6th

Prayer For Mercy In Time Of Trouble
Psalm 6:1-10

      G. Campbell Morgan titles this Psalm Jehovah';s Deliverance in Time of Chastisement. "This is known as the first of the seven great penitential psalms." (Morgan) "Certainly its language well becomes the lip of a penitent, for it expresses at once the sorrow, vs 3,6,7, the humiliation, vss 2 and 4, and the hatred of sin, v. 8, which are the unfailing marks of the contrite spirit when it turns to God"(Spurgeon) Penitent is referring to the person who repents, who does an about face. Jesus said: Except ye repent, ye shall all likewise perish. Luke 3:3,5.

      "The time and circumstances of this Psalm cannot with certainty be fixed, but the occasion is plain. David has come through an illness, which threatened to prove fatal, which he regarded as an evidence of God's displeasure; and over which his enemies rejoiced, but he did what every Christian should do in time of trouble, he prayed and his prayer was answered. The subject of the Psalm is, therefore, From Trouble through Prayer to Triumph. Vss. 1-7 set forth the Trouble; and vss. 8-10 reflect the Triumph."(Scroggie) "The first 7 verses are full of the misery of the man. He is perfectly conscious of the meaning of his suffering. He knows that it is chastisement, and under the pressure of it he sobs for deliverance. The light breaks upon the darkness in his confident consciousness of Jehovah's attention and willingness to help him."(Morgan) "Heaviness is turned to joy. The sufferer's prayer is heard."(Scroggie)

      Many reading these lines may be in trouble; have you prayed; and do you believe? Psalm 30:5

      Thought: There is no right way to do a wrong thing.; (The Lifeline)

Today's Scripture Reading:

Psalm 6. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed: but thou, O LORD, how long? Return, O LORD, deliver my soul: oh save me for thy mercies' sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks? I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

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July 7th

The LORD Implored to Defend the Psalmist against the Wicked
Psalm 7

      An enemy of King David had been bringing false accusations and charging him of some wrongdoing. Therefore, David went to the Lord, the Rock of his Salvation, to ask for deliverance from this difficulty. Have you ever been falsely accused? If you truly serve the Lord and are obedient to the calling that God has given to true believers, then you can count on many difficulties, tribulations and false accusations. David gives us three areas of example that we can look at today.

      First we see David's CONCERN as he goes before the Lord, the Righteous Judge, with his problems. We experience the frustrations of life and problems on the human level and we must learn to go before the Lord and let Him know how we are feeling. Casting is a great way to deal with these feelings. 1 Peter 5:7 Casting all your cares on Him for He cares for you.

      David gives us the next step to CASTING. He painstakingly tells God, the Righteous Judge Everything that is troubling him. This is like a court process where David is bringing out all the details and even does self-evaluation and says that if he was truly guilty, that he would take the punishment, which obviously in this case, he stood innocent. This causes us to evaluate our lives to see if what we are experiencing is what we actually deserve and then repent, or if in fact it is a false accusation, for which we can then take it to the Lord and righteously stand against it.

      Finally, we see Davids COMPOSURE as he is patiently waiting on the Lord for His decision, and while he's waiting, we see something else that we can use and learn from. David is singing and praising the Lord for His righteousness and singing praises unto the name of the Lord Most High! What a godly example to us and for us today!

      Dear Lord, the Righteous Judge, we praise Your Holy name for You are Great and Greatly to be praised! Forgive us of our sin and cause us to sing praises unto the name of the Lord Most High! We Love You and want to serve You with our lives. Thank You for Your deliverance in trouble and tribulation. Help us to faithfully bring all our problems to You and to cast all our cares on You. In Christ's name, Amen

Today's Scripture Reading:

Psalm 7. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. O LORD my God, If I have done this; if there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah. Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded. So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

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July 8th

The LORD'S Glory and Man's Dignity
Second Messianic

Psalm 8

      Psalm 8:1 O LORD (Jehovah) our Lord (Adonai), how excellent is thy name in all the earth! who hast set thy glory above the heavens. This Psalm begins and ends with praise to Jehovah, Adonai. Also in the first verse, we see the glory of the Lord in the earth and the heavens. Paul says in Rom. 1 that man is without excuse, because God has revealed Himself in all creation. When we see a sunrise or sunset that is painted by the LORD, we rejoice in the beauty of the spectrum of colors that are displayed by the hands of God. Verse 9 O LORD (Jehovah) our Lord (Adonai), how excellent is thy name in all the earth! Also, verse 3 reveals the glory of the lights of heaven and tells us they are the work of His hands.

      Verse 2 shows fourth praise from little children. Small children exercise faith such as is seldom seen in adults. Our Lord Jesus repeated part of this verse in Matt. 21:16. More children are saved because they believe without question and simply trust, while adults seek signs and physical proof, shame on us grownups. (Read Mark 10:13-16 below, and meditate on these four verses).

      Verses 4-8 seem to bring the double reference principal into focus. The Psalmist is referring to the Lord Jesus and created man in the same context. What is man, when mankind views the vaulted heavens he realizes how insignificant he really is. But the Psalmist goes on to reveal the Lord Jesus Christ in these same verses. When Jesus became a man he was a little lower than the angels, even as we are. Through humility, Jesus was crowned with glory and honor and we shall also be crowned with glory and honor in the future glory that awaits every born-again Christian. Again the ;double reference principle is seen in the first Adam (our progenitor) having dominion over the animal kingdom and in the Second Adam, (Christ) having dominion over all creation. For clarification, the double reference principal refers to a person or event in the near and remote future, (example II Sam. 7:12-16) David was to have a son to sit on the throne forever, referring to Solomon (near future) and to Christ (remote future). Do you have the assurance that you have a future in heaven with Christ? (I John 5:13)

Today's Scripture Reading:

Psalm 8. O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth!

Mark 10:13-16. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.

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July 9th

Thanking God for His Justice
Psalm 9

      Sometimes in the middle of great oppression, we are tempted to lose hope. Here, David encourages himself in the hope that God will bring perfect justice to pass. As we see evil in this world, we need to remember that God has nothing to do with it. In like manner, whenever we see justice, we need to recognize that this is the work of God.

      In this Psalm, David reminisces on his life and experience, and gives thanks to God for His goodness. As David remembers, his emotions run so deep that he praises God with his whole heart (v.1). His experience in this life is so consistent that he credits God with maintaining his cause (v.4). This experience gives him confidence that the world will end in the perfect justice of God 's judgment.

      The ways of God are very complex and difficult to understand. In the end, they are impossible to understand to perfection. However, when it comes to our redemption and essential spiritual truth, even a child can understand. Indeed, as we read in God's word, children even have an advantage. If God were consistent and fair in dealing with men as they really are, there would be no flesh saved. Romans 3:23 all have sinned, and come short of the glory of God. According to the just principle of substitution, the debt of our guilt can be and has been fully paid for in Christ.

      Somehow, in the wisdom, plan and purpose of God, this is applied in the hearts and lives of all that believe. In this regard, the wicked are described as those who will not seek after God: God is not in all his thoughts (v.4). People like this may be involved in religion, but self is at the heart of all their seeking. On the other hand, righteous people have a love for God, justice and God 's law. God 's law is the foundation of justice. I don 't think it is that the wicked cannot see justice in this world, it is just that they also see injustice. In their self-seeking, they tend to focus on the evil rather than the good. I wonder today, as you look at life, do you see evidence of the justice of God? If you cannot see the justice of God, it is because you have allowed your heart to become hardened to grace.

Today's Scripture Reading:

Psalm 9. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell, and all the nations that forget God. For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. Arise, O LORD; let not man prevail: let the heathen be judged in thy sight. Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

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July 10th

Prayer For The Overthrow Of The Wicked
Psalm 10:1-18

      "In the Septuagint and other versions, probably the ancient Hebrew, Psalms ix and x appear as one. There is a clear connection between them, but it is that of contrast. In the former, the singer has rejoiced in the exercise of Jehovah's rule in the whole earth. In this he mourns what seems to be the abandonment of His own people."(Morgan) There is similarity of language and thought. "The subject of both is THE CONFLICT BETWEEN GOOD AND EVIL."(Scroggie) "In ix God's sovereignty has been victoriously manifested; but here might appears to triumph over right."(Scroggie)

      "There is first the protesting cry of the heart against what seems to be Divine indifference to the injustice being wrought by the wicked against the poor. Vss. 1,2 This injustice is then described in detail. It is a graphic description of the brutality of earthly rule when it has forgotten God, or says in its ignorance that God has forgotten it."(Morgan) We see a graphic picture of wicked individuals. "The wicked are proud, boastful, God-forgetting, contemptuous, and self-secure. vss. 2-6 In the following verses we have the outward expression of this inward condition." Vss. 7-11(Scroggie) The wicked see God as having a short memory.
      "If the Psalm opens in complaint, it closes in confidence. He (God) does see and know. The cry of the oppressed He hears. Deliverance must come, for Jehovah is King."(Morgan) "The child of God knows he is not forgotten; God does see and help; and the wicked shall be brought to judgment. Vss 12-14 Therefore the psalmist is confident. Jehovah is King forever."(Scroggie) KDD

      Thought: God promises a safe landing, not a calm passage. (The Lifeline)

Today's Scripture Reading:
Psalm 10. Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.< He croucheth, and humbleth himself, that the poor may fall by his strong ones. He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. Arise, O LORD; O God, lift up thine hand: forget not the humble. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. The LORD is King for ever and ever: the heathen are perished out of his land. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

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July 11th

The LORD a Refuge and Defense
Psalm 11

      A good evaluating question to ask ourselves is, "In Whom do we put our trust?" Unfortunately, many times it is self, and yet we see in our text today, King David had put his trust wholly in the Lord. Literally saying, I take refuge in the Lord.We see here in this psalm that God is our refuge and our strength, an ever-present help in time of trouble. As David did and as we also should, we need to place God as our refuge.

      There are two voices speaking here in this chapter. One voice (the human physical voice) is urging the person in trouble to take flight and run. Isn';t that the voice of our natural human instinct when we experience times of difficulty? To just get up and run away. Go somewhere else. I'm out of here. Maybe our marriages or our children are having some trouble. We see many families in our society today trying to run away. And the result is broken marriages, broken families. Maybe even our church is having difficulties. Sadly, many innocent folks get up and just go somewhere else. The question is: "Whom are we really trusting?" Are we trusting God or are we trusting ourselves?

      In the last 4 verses we see the other voice. This is the voice (the voice of the Holy Spirit) that urges true believers to continue to have faith, to trust in God, to not give up, to stay the course, to hold the line. Ultimately, to completely trust that God will accomplish His purposes and His plan in and through those that will remain faithful through the difficulties that often come our way. The last verse also reminds us of our Savior in Hebrews 12:1,2 vrs. 2, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before Him, endured the cross, despising the shame and has sat down at the right hand of the throne of God. Isn';t that precious?! The question again is: "In Whom are we really putting our trust?" Is it our own human opinions and philosophies, or is it in Christ, the Author and Finisher of our faith?

      Dear Lord Jesus, Thank You for Your love and grace. Forgive us of trusting in ourselves and help us instead to focus our hearts and lives on You as You lead us through difficult trials and problems, knowing that Your plan is best. We love You. In Your name we pray, Amen.

Today's Scripture Reading:

Psalm 11. In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain? For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. If the foundations be destroyed, what can the righteous do?The LORD is in his holy temple, the LORD's throne is in heaven: his eyes behold, his eyelids try, the children of men. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.

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July 12th

God A Helper Against the Treacherous
Fourth Prayer of Distress

Psalm 12

      This psalm is divided into several divisions:

     1) The cry for help because, (a) good men are nowhere to be found and (b) lies, flattery and insincerity prevail. Is it conceivable David was referring to his day or to our day? In David's day they called evil good and good evil. Psalm 12:1-2 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart (literally, with a heart and a heart) do they speak. In our society there is very little sincerity and integrity. The above men are described as men occupying high positions and perfected in the art of lying, yet glorying in their power and speaking with forked tongue. Hitler said, "The great masses of the people will more easily fall victims to a great lie than to a small one." Political propaganda is from the pit of hell and even the simple should see through it.

      2) The prayer that flatterers and liars may be destroyed. Verses :3-4 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? As David prayed for change in his day, we also should be praying for our leaders and seek to elect men of integrity in the up-coming election.

      3) God promises to help in answer to the cry for help. Verses 5-6 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. God will hedge about those who cry for help from them who seek to destroy and deceive. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. The words of the Lord are as purified silver.

4) All assurance and hope are built on the promises of God - Psalm 12:7-8 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted. Yes, David was referring to today, also. James said in (5:16) Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Today's Scripture Reading:

Psalm 12. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted.

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July 13th

Prayer for Help In Trouble
Psalm 13

      Sometimes we go through difficult times. Here the Psalmist speaks of many days of sorrow and difficulty. His troubles are the result of the hatred of irreconcilable enemies. He feels forsaken by God. As we go through difficulties, we feel badly, and it is faith that leads us to cry out to God from our hearts, "how long ". The promise from God is that these difficulties will not be more than we can bear. 1 Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

      In the life of David, King Saul was the oppressor. How often we hear that it takes two to make a fight, but I do not see this in the life of David. He did nothing. As long as God was determined that David was to be king, and King Saul was determined that he will not, David 's life was very difficult. There was no rest for him even in the camp of the enemy of Israel.

      In this Psalm, David tells of his experience, and He tells of how he cries out to God in faith. He also tells of how this experience brought peace and joy to his heart. I believe some people find it a burden to spend time in prayer and reading the Bible. If this is true, they probably know little of the experience David describes here. That is going from great trouble of heart and sorrow to great peace of heart and joy. Why is it that people find such different experiences from time spent seeking God? It is because it is not just time in the Bible. It has to do with faith and the rewards of faith. Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. This joy and peace of heart has to come from God. Without genuine faith, this peace of heart and joy cannot come. Without this reward, things like attending church, reading the Bible and prayer will be a burden and not a blessing.

Today's Scripture Reading:

Psalm 13. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved. But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.

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July 14th

Folly And The Wickedness Of Man
Psalm 14:1-7

      "This Psalm is found, again, with certain variations - Psalm 53. "(Scroggie) They are nearly identical. Spurgeon titled it Concerning Practical Atheism."Two types of persons are introduced herein, as in Psalm 1, and elsewhere, namely the wicked and the righteous."(Scroggie) The wicked dominate the thinking in this psalm. "The structure of the Poem is simple, having two equal stanzas, 1-3, 4-6, and a concluding verse, 7. The first stanza draws a picture of Universal corruption. In the second is revealed A Righteous God. And in the closing verse is A Prayerful Longing."(Scroggie)

      "Verse 1 is a terrible picture of fallen human nature. Here we are shown that universal corruption is due to the denial of God. But by denial of God we are not necessarily to understand formulated atheism, but moral perversity. He denies God who leaves Him out of his reckoning, and orders his life regardless of His claims. Every one who does this, however good he may be horizontilly, is fatally crooked perpendicularly, and is in God's estimate a fool."(Scroggie) The Psalmist is describing godlessness and points out that it is folly. It is speaking of moral perversity rather than intellectual blindness. The godless are corrupt and their works abominable. "Men do not recognize God. And their doings are therefore evil."(Morgan)

      When God was recognized by His people, their enemies were filled with fear. "The thought of the whole psalm is that the safety of godliness, and the peril of ungodliness."(Morgan)

      Thought: A heart beating in rhythm with Christ above is not out of step with Christ's work here below. (The Lifeline)

Today's Scripture Reading:

Psalm 14. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. There were they in great fear: for God is in the generation of the righteous. Ye have shamed the counsel of the poor, because the LORD is his refuge.Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

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July 15th

The Character of Those Who May Dwell with the Lord
Psalm 15

      This Psalm is a vivid description of True Worship! King David comes right out and asks the question, Lord, who may abide in Your tabernacle? Who may dwell in Your holy hill? And then David spends the rest of the chapter giving us a very clear picture of the person that truly worships God acceptably. Over and over again, we see throughout the scriptures, the words, Acceptable unto God. Unfortunately in our society today, that is the farthest thing that folks use in their different forms of so-called worship because Satan is the master deceiver. He is the father of liars and he is directly opposed to God and His Word and also to those that have chosen to follow God. Satan is the enemy! He causes many, many good people to think that they are okay and that they can worship God their own way, with the reason that they are living life as they see it and don't judge me type attitude. Satan quite deceptively offers people a heavenly way to go to hell. But with the descriptions given to us in this particular psalm, we see very clearly that there is an obvious evidence that springs forth from those people that really do worship God acceptably and truly according to His Word.

      There are 12 evidential characteristics given about the person who worships God acceptably. They are as follows;

1. His or her lifestyle exhibits integrity.

2. His or her deeds exhibit justice.

3. His or her speed exhibits reliability.

4. He or she does not tread over people with their tongue.

5. He or she does not harm fellow man.

6. He or she does not dump reproach upon their families or friends.

7. He or she views the reprobate as rejected.

8. He or she respects the people of God.

9. He or she holds himself or herself accountable.

10. He or she is not fickle.

11. He or she is not greedy.

12. Lastly, he or she cannot be bought. (NKJV Study Bible)

      Do our lives stand up to these characteristics given to us from God's Holy Word? If we stood before God, would we know for sure that when He opens the book of our lives, that we would have these characteristics read about us? What a challenge is given to us and what a blessing will result to those who love and worship God with all their hearts.

Dear Lord God, with clear evidence, may we worship You every day for the rest of our lives! Guide us in Your truth for Your names sake. Amen.

Today's Scripture Reading:

Psalm 15 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

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July 16th

The Lord our Portion in Life and Deliverer in Death
Third Messianic Psalm

Psalm 16

      Verses 1-4 are definitely verses of separation. They express the principle that to love God and put a loyal trust in Him is to also love the brethren. Also, we are to sever all relationship with the idolatrous heathen. Psalm 73:25-26 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. In verse 4 David says I will not go after other gods nor offer blood sacrifices unto them, neither will I permit their names to be on my lips.

      Verses 5 and 6 may allude to the dividing of the land and each tribe received their fair portion. Every 50 years, the Year of Jubilee, was the year of restoration. If because of family difficulties the homestead was leased, sold and mortgaged it was to be returned, debt free, to the family. This was God's perennial plan for the Jews, but because of disobedience, they were put off the land of promise. Verse 7 is filled with praise because David had received counsel and instruction from the Lord. The Bible is our Book of instructions, it is the map and compass for the Christian in life and death.

      Verses 8-11 are the Messianic portion of this beautiful Psalm. I have set the LORD (Jehovah) always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore. The above verses are quoted in Acts 2:25-28 I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Luke tells us in Acts that the Lord's physical resurrection guarantees our physical resurrection. We have every reason to be filled with Joy and Peace everyday of our lives.

Today's Scripture Reading:

Psalm 16. Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

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July 17th

Prayer for Protection From Oppressors
Psalm 17

      In this Psalm, David pours out his soul to God because of hateful, wicked, and irreconcilable enemies. In this experience, David calls upon God to uphold him. I don 't think this evil world in which we live is such that we can escape corruption, and destruction apart from the grace of God. Worship is about our need for God and His blessing. It is about the goodness of God to us, and His great love for us.

      Notice in this Psalm that the wicked are described as having their portion in this life. God not only extends grace and mercy to the righteous, but He extends grace and mercy to the wicked. It is of the Lord 's mercies that we are not all consumed. It is the grace and mercy of God that leads us to repentance. Thus, even when it comes to the wicked, He allows for mercy and grace so that they can experience his goodness.

      Evil people are described as cruel, hateful and destructive. They are described as being the oppressors and persecutors of the of the good. David prays that God will uphold him from corruption and evil. His position is that of being vulnerable to evil both from without and within. The wicked are greater in strength and number, and thus he needs God to uphold him.

      We live in a fallen creation, but God can and will bless and uphold all those who come to love and trust Him. Sometimes people get the idea that faith in God will deliver us from difficult trials and circumstances. Sometimes God does this. Whose heart does not thrill with stories as David and Goliath or Daniel in the den of lions? We like to see good prevail over evil unless our hearts are truly perverse. However, even if we don 't come to escape our circumstances, God can deliver us in difficult trials and circumstances. We can come to experience joy of heart and peace of mind in the most difficult of times. Have you ever come to find joy of heart and peace of mind in difficult circumstances? It is important that we come to find such experience in life. Without it, the credibility of our faith is suspect. Without it, our lives are no different from that of those without faith in Christ.

Today's Scripture Reading:

Psalm 17. Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. Hold up my goings in thy paths, that my footsteps slip not. I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about. They are inclosed in their own fat: with their mouth they speak proudly. They have now compassed us in our steps: they have set their eyes bowing down to the earth; Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places. Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

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July 18th

The Grateful Retrospect
Psalm 18

      By Retrospect we are talking about contemplation of the past or looking back upon the past. It seems that David is doing this in this Psalm. Another title could be The LORD PRAISED For Giving Deliverance. "II Samuel 22:1-51 duplicates both the title and the psalm itself with minor variations. In that historical book is a kind of summary of David's life. Saul was now dead. Absalom was dead. The Philistines were subdued. David's kingdom was relatively secure."(Robert Alden)

      "This is one of the most majestic and beautiful of the worship psalms. It is at once a perfect pattern of praise, and therefore a great revelation of the method and might and mercy of God."(Morgan). Morgan gives us the following analysis of the psalm.

• "Prologue of Praise vss. 1-3. Here the psalmist pours out the gladness and gratitude of his heart, which thrills with the highest spirit of adoration.
• The Peril and Deliverance vss 4-19. The nature of the peril is first made clear, and then the story of the might and majesty of Jehovah's progress is told, and the fact of the deliverance declared.
• The Principle vss 20-29. The reason of the Divine deliverance is declared, and the truth of perpetual importance, that God is to man what man is to God, is affirmed.
• The Resultant Confidence vss 30-45. Absolute confidence in God, and assurance of continued triumph are based upon experiences already gained of His goodness.
• Epilogue of Praise vss 46-50. The anthem ends with further sentences which group the benefits conferred upon the king by his God, and attest his determination to praise Him among the nations." Look back and see what God has done for you and praise Him.

      Thought: Does God seem far away? Who do you think moved? (Fellowship Paper, Union Grove, WI)


Today's Scripture Reading:

Psalm 18.
[1] I will love thee, O LORD, my strength.
[2] The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
[3] I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
[4] The sorrows of death compassed me, and the floods of ungodly men made me afraid.
[5] The sorrows of hell compassed me about: the snares of death prevented me.
[6] In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
[7] Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
[8] There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
[9] He bowed the heavens also, and came down: and darkness was under his feet.
[10] And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
[11] He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
[12] At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
[13] The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
[14] Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
[15] Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
[16] He sent from above, he took me, he drew me out of many waters.
[17] He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
[18] They prevented me in the day of my calamity: but the LORD was my stay.
[19] He brought me forth also into a large place; he delivered me, because he delighted in me.
[20] The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
[21] For I have kept the ways of the LORD, and have not wickedly departed from my God.
[22] For all his judgments were before me, and I did not put away his statutes from me.
[23] I was also upright before him, and I kept myself from mine iniquity.
[24] Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
[25] With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
[26] With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
[27] For thou wilt save the afflicted people; but wilt bring down high looks.
[28] For thou wilt light my candle: the LORD my God will enlighten my darkness.
[29] For by thee I have run through a troop; and by my God have I leaped over a wall.
[30] As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
[31] For who is God save the LORD? or who is a rock save our God?
[32] It is God that girdeth me with strength, and maketh my way perfect.
[33] He maketh my feet like hinds' feet, and setteth me upon my high places.
[34] He teacheth my hands to war, so that a bow of steel is broken by mine arms.
[35] Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
[36] Thou hast enlarged my steps under me, that my feet did not slip.
[37] I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
[38] I have wounded them that they were not able to rise: they are fallen under my feet.
[39] For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
[40] Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
[41] They cried, but there was none to save them: even unto the LORD, but he answered them not.
[42] Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
[43] Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
[44] As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
[45] The strangers shall fade away, and be afraid out of their close places.
[46] The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
[47] It is God that avengeth me, and subdueth the people under me.
[48] He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
[49] Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.
[50] Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

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July 19th

The Perfect Revelation of God
Psalm 19

      This Psalm is a wonderful revelation of what God has done in creation and also through His written Holy Word. As a unified hymn then, King David presents God Almighty as the Author of both the physical world that we see and the Written Word, the Bible that we can read. If ever we could spend some time memorizing a Psalm, this one in particular is so uplifting as to draw our souls unto our heavenly Father in praise and adoration, in awe and rejoicing, in holiness and in truth, in humbleness and grace, in encouragement and godliness.

      As we too, break forth in praise to God for all He has done for us, we look up into the sky and see His handiwork both day and night. It is far beyond our comprehension as to how great our God really is as we gaze upward, looking at the vastness of the universe. The recent pictures of expanding space through the Hubble Telescope are fascinating beyond compare as we relate these pictures as well, to this particular Psalm.

      Even more fascinating as we continue in this Psalm, is the rich description of what God's Holy Word really is for us and what it can truly do for all of mankind, if only all people would turn to the Creator and Savior. We could read and memorize verses 7 - 11 and be blessed and rewarded beyond description, considering all that Creator God has done. This passage is one to meditate on for days on end, to lock and hide in our hearts, to sing and rejoice for what God has done for us!

      And then King David is again brought to utter humbleness as he considers God Almighty and goes to God immediately to ask for forgiveness of his sin, known and unknown. He begs and pleads with His Redeemer that his life would exemplify the Lord God through his words, his mouth, his meditations and his heart, and then that his life would then be found acceptable unto the Lord God, the King of Kings and the Lord of Lords!

      O Lord God, King of Kings and Savior of our souls, may we, too, be innocent of sin and great transgression and then be found acceptable in Your sight, as we meditate on Your Holiness and on Your Word! We praise You and extol the Name of Jesus our Savior. Amen.


Today's Scripture Reading:

Pss.19
[1] The heavens declare the glory of God; and the firmament sheweth his handywork.
[2] Day unto day uttereth speech, and night unto night sheweth knowledge.
[3] There is no speech nor language, where their voice is not heard.
[4] Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
[5] Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
[6] His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
[7] The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
[8] The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
[9] The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
[10] More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
[11] Moreover by them is thy servant warned: and in keeping of them there is great reward.
[12] Who can understand his errors? cleanse thou me from secret faults.
[13] Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
[14] Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

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July 20th

Prayer for Victory over Enemies
Second Psalm of Trust

Psalm 20

      This Psalm gives us seven statements of trust and Confidence.

           1) The Lord hears in times of trouble, verse 1.
           2) The Lord will defend you when you call on His name, verse 1.
           3) God will send help from the Sanctuary, verse 2.
           4) God will assign strength to you, verse 2.
          5) The Lord will fulfill all your Petitions, verse 5.
          6) God will hear from Heaven, verse 6.
          7) God is our trust, verse 7.

      Some historical writers think this Psalm refers to a time when David was about to go to war against the Syrians and the Ammonites as recorded in 2 Samuel 10. David knew he could not go to battle without the blessing of the Lord, also, that Jehovah would fight his battles for him. In the flesh, no matter how strong the army of Israel, David needed divine leadership and victory from the LORD.

      There are times when our faith is very weak and we feel we have the strength in ourselves to do the job or to gain the victory. We are at war in two different ways, first, with international terrorists and second with flesh against the Spirit. In the war against terrorism, are we depending only upon the military people, the smart bombs and intelligence of the political leaders, or are we trusting God to lead them in safety and defeat the enemy? Second in the internal battle between the spirit and the flesh, we must remember Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Our flesh is not strong enough to win against the evil one, who seeks to destroy both body and soul.

      The last verse of this Psalm begins with Jehovah, save the king! The British Empire has used these words for centuries. "God save the king or queen." It would be wise and proper for all Christians to pray for our president and political leaders in the international warfare we are presently involved in, likewise, to pray that the satanic forces that seek to destroy us will be defeated.


Today's Scripture Reading:

Pss.20
[1] The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
[2] Send thee help from the sanctuary, and strengthen thee out of Zion;
[3] Remember all thy offerings, and accept thy burnt sacrifice; Selah.
[4] Grant thee according to thine own heart, and fulfil all thy counsel.
[5] We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.
[6] Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
[7] Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.
[8] They are brought down and fallen: but we are risen, and stand upright.
[9] Save, LORD: let the king hear us when we call.

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July 21st

Praise for Deliverance
Psalm 21

      This is a royal song. It may have been used to rejoice in victory over the enemies of Israel. God works his purpose on this earth in and through people. It is not hard to imagine, in the case of Israel, how that God would work in and through the leadership of the king to deliver his people in battle.

      I think experiences like this are among some of the greatest blessings of the ministry. This Psalm is one of awe and praise for the power of God, which gives strength in battle. As armies came together in battle, they needed strength to overcome the enemy. This Psalm speaks of David experiencing the power of God upon him in battle. When we think of David as a boy joining battle with Goliath, it is not hard to see the hand of God. Yet, David experienced this repeatedly as he faced the enemies of Israel. I think one of the greatest blessings of the ministry is the experience of the power of God flowing in and through you.

      As David gives glory to God for victory in battle, he includes his prayer and the faith and expectation of the people. In other words, David did not enter battle without spending time in prayer with God, and David felt God blessed the faith of His people as they entered the battle. With this knowledge and experience he is confident of victory in the battles ahead.

      This is important. I notice there is a tendency in God 's people to think that once the battle is over, the struggles are over. They are not. The battle with evil will not be done till the end of the age. We must not be weary in well doing. We must be ever ready to engage in the battle for truth and righteousness. The alternative is to be overcome by evil. We ought to take comfort that as long as we are in the fight, we have not been overcome. In the end, we can never really fail. We can only choose to quit. We keep learning and growing throughout life, if we are engaged. The same is true of spiritual things. None of us attain perfection, but we do learn and grow, and we do experience success.


Today's Scripture Reading:

Pss.21
[1] The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!
[2] Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.
[3] For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
[4] He asked life of thee, and thou gavest it him, even length of days for ever and ever.
[5] His glory is great in thy salvation: honour and majesty hast thou laid upon him.
[6] For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
[7] For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.
[8] Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
[9] Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
[10] Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
[11] For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.
[12] Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
[13] Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

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Monday, July 22nd

A Cry Of Anguish And A Song of Praise
Psalm 22

      Other titles for the Psalm set forth are: Jehovah the Succourer of the Afflicted One. (Morgan) The Psalm of the Cross. (Spurgeon) The Sob and The Song. (Scroggie) It is referred to as a Psalm of David since he is believed to be the writer of it, the Holy Spirit being the Author. "The word Messiah (Christ) does not occur in Psalm 22, yet no other psalm speaks so specifically of our Lord Jesus Christ and His passion. The opening phrase was the cry of the Saviour while He hung on the cross. The vile taunt of verse 8 was on the lips of the thoughtless crowd around Calvary. Three gospel writers cited verse 18 when the soldiers gambled for His robe. And the author of Hebrews 2:12 quotes verse 22 and applies it to Christ."(R. Alden)

      "Whatever may have been the local conditions creating this psalm, it has become so perfectly and properly associated with the One Son of God, that it is almost impossible to read it in any other way. This and the two following psalms constitute a triptych of tablets upon which are written the story of the Christ in His work as Saviour, Shepherd, and Sovereign."(Morgan) In light of the fact that Jesus quoted the first words, we are justified in reading this Psalm in the light of the Cross.

      "The Eli, Eli, lama sabachthani of Matthew 27:46 is the Aramaic of Psalm 22:12 When the Son of God uttered these words, the greatest transaction of all time occurred. The Righteous died for the guilty. The guiltless One bore the sin of many. The many need only believe and live. We live because He died."(Morgan)

      Thought: The glory of the crown is the cross. (Scroggie)


Today's Scripture Reading:

Pss.22
[1] My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
[2] O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
[3] But thou art holy, O thou that inhabitest the praises of Israel.
[4] Our fathers trusted in thee: they trusted, and thou didst deliver them.
[5] They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
[6] But I am a worm, and no man; a reproach of men, and despised of the people.
[7] All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,
[8] He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
[9] But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
[10] I was cast upon thee from the womb: thou art my God from my mother's belly.
[11] Be not far from me; for trouble is near; for there is none to help.
[12] Many bulls have compassed me: strong bulls of Bashan have beset me round.
[13] They gaped upon me with their mouths, as a ravening and a roaring lion.
[14] I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
[15] My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
[16] For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
[17] I may tell all my bones: they look and stare upon me.
[18] They part my garments among them, and cast lots upon my vesture.
[19] But be not thou far from me, O LORD: O my strength, haste thee to help me.
[20] Deliver my soul from the sword; my darling from the power of the dog.
[21] Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
[22] I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
[23] Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
[24] For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
[25] My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
[26] The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
[27] All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
[28] For the kingdom is the LORD's: and he is the governor among the nations.
[29] All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
[30] A seed shall serve him; it shall be accounted to the Lord for a generation.
[31] They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

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July 23rd

The LORD, The Psalmist's Shepherd
Psalm 23

      This psalm is probably the best known passage of the Old Testament. It is a testimony by King David to the Lord's faithfulness throughout his life and as a hymn of confidence, it pictures the Lord as a disciple's Shepherd-King-Host. "There are many mentions of different images of God in the Psalms such as; Shield, Rock, King, Shepherd, Judge, Refuge, Fortress, Avenger, Creator, Deliverer, Healer, Protector, Provider, and Redeemer." (Thomas Nelson) For our devotions today, let's consider 3 areas of David's personal relationship with the Lord.

      The first is David's Exclamation: The Lord is my Shepherd. This image was used commonly in kingly applications and is frequently applied to Jesus in the New Testament. There are 4 characteristics of the Lord as Shepherd that emphasize His grace and guidance, followed by the basis for His goodness, His Name's sake.

      Next, we see David's Expectations. Immediately he proclaims, I shall not want, knowing that God would provide his every need and take care of his whole life, to the point that he would fear no evil. David used the rod and the staff as illustrations that we also can view, as comforting instruments of protection and direction in our lives as we carefully watch and follow the Shepherd.

      Lastly, we see David's Exultation! He gets excited, personally knowing that God, as his Shepherd will take care of him in every detail of his life, even through the most difficult of times. He was excited enough to proclaim that God, his heavenly Father would anoint his head with oil, meaning that God wants to and will bless His obedient children and wants to fellowship with them individually and intimately. God truly loves His own and by His grace we can dwell in the house of the Lord Forever! May our hearts and eyes be so focused as David's was!

      Dear Savior and Shepherd of our souls, Thank You for taking care of Your sheep, Your children whom You love and tenderly watch over and protect. Lead us beside the still waters and restore our souls. Lead us in the paths of righteousness for Your Names sake. Anoint our heads with oil as we look forward to dwelling in Your house forever! Amen.


Today's Scripture Reading:

Pss.23
[1] The LORD is my shepherd; I shall not want.
[2] He maketh me to lie down in green pastures: he leadeth me beside the still waters.
[3] He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
[4] Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
[5] Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
[6] Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

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July 24th

The King of Glory Entering into Zion
First Psalm of God

Psalm 24

      Please take time to read these nine short verses before reading this devotion for today.

      The first two verses take us back to the creation of the earth. The river waters flow back into the seas, but they are never filled, because God has established a way to return the waters to the thirsty earth. He made it, He owns it, and everything in the world belongs to Him. Let us never forget that what we have is only lent to us for a very short time. We leave this world with nothing even as we came in with nothing, so Job said, Job 1:21-22.

      Verse 4 reveals the conditions for coming before the Lord. Ps. 24:4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. Hands are always a symbol of work and clean hands in the above are referring to those who are faithful and pure in their labors. The pure heart is inward holiness, right motives, feelings toward others and all our aims and goals are to glorify the Lord. The person that keeps his soul in humility is one that does not have to keep ahead of other Christians. If you are motivated by status symbols you are filled with vanity and selfish desires. Sworn Deceitfully is making promises and having no intention of keeping them. Don't make brash statements you know you can't keep, or vows to God you have no intention of following through on.

      The last three verses are songs of praise as the Lord enters the Temple or in our day the Church. Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. The Philadelphian Church was the church of brotherly love. The Laodicean Church is the apostate church. There is always a time of transition between each of the seven churches and we are living in the transitional days between the last two. Unless we are opening the doors to Christ and inviting Him to come into our church and then making Him welcome we are opening the doors to Satan and we may find ourselves like Christ on the outside knocking at the door. The twenty-first century church is standing in need of an "Old Fashioned Holy Ghost sent Revival" now!

Today's Scripture Reading:

Pss.24
[1] The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein.
[2] For he hath founded it upon the seas, and established it upon the floods.
[3] Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
[4] He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
[5] He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
[6] This is the generation of them that seek him, that seek thy face, O Jacob. Selah.
[7] Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
[8] Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
[9] Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
[10] Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

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July 25th

Prayer For Fellowship With God
Psalm 25

      In this Psalm, David tells of his great hope in God. He tells of his need for God 's mercy and direction in his life. If he were without sin, he would have no need of God 's mercy. The mercy is primarily a matter of fellowship with God. God is his partner giving him wisdom and direction in life. It is evident that he knows God.

      In the Old Testament, God is described in terms of mercy and truth. Notice verse 10. Psalm 25:10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. Mercy is related to God 's justice. God 's justice would demand our destruction. We have become corrupted by sin beyond all value in spite of the fact that we are created in the image of God. We read in Lamentations 3:22,23 It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The idea behind mercy is that we deserve being consumed, but God in his mercy does not give us the judgment we deserve.

      In the New Testament, God is described in terms of grace and truth. Jesus Christ was God come in the form of human flesh. Of him we read in John 1:14 the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Grace was something God could extend to us through Jesus Christ. Grace is God giving us blessing we do not deserve. It is the unmerited favor of God. Consider Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? God is love and He would greatly bless, if we let Him. He is perfect. He cannot, and will not let evil go unchallenged. Therefore, if we would find redemption, we must open our hearts to his goodness and grace. His goodness and grace are beyond our comprehension. 1 Corinthians 2:9 Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. David has experienced some of the blessings of fellowship with God. Therefore, he desires all the more to seek after God.


Today's Scripture Reading:

Pss.25
[1] Unto thee, O LORD, do I lift up my soul.
[2] O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
[3] Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
[4] Shew me thy ways, O LORD; teach me thy paths.
[5] Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
[6] Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
[7] Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.
[8] Good and upright is the LORD: therefore will he teach sinners in the way.
[9] The meek will he guide in judgment: and the meek will he teach his way.
[10] All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
[11] For thy name's sake, O LORD, pardon mine iniquity; for it is great.
[12] What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
[13] His soul shall dwell at ease; and his seed shall inherit the earth.
[14] The secret of the LORD is with them that fear him; and he will shew them his covenant.
[15] Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
[16] Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
[17] The troubles of my heart are enlarged: O bring thou me out of my distresses.
[18] Look upon mine affliction and my pain; and forgive all my sins.
[19] Consider mine enemies; for they are many; and they hate me with cruel hatred.
[20] O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
[21] Let integrity and uprightness preserve me; for I wait on thee.
[22] Redeem Israel, O God, out of all his troubles.

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July 26th

The Claim to Integrity
Psalm 26:1-12

      "The psalmist begins by saying: I have walked in mine integrity v.1; and ends with I will walk in mine integrity v. 11; the subject, therefore, is His Integrity. Now integrity is a great thing. It means uprightness of purpose and rectitude of dealing; and implies that character is not a moral segment, but a circle. To possess integrity is a noble thing, but to lay claim to it as the psalmist does is what we may well hesitate to do."(Scroggie) To us this may sound like boasting. Yet here "it is accompanied with a dread of sin, and a prayer for deliverance. He knows that all goodness comes from God, and he clings to God in child-like trust. Two things will always be found together; love of God and recoil from sin. The latter will lead us to separate ourselves from evil-doers v.4. that we may live victoriously and helpfully among them.(Scroggie). "The company we choose is always an index of our character. Let us resolve to share this psalmist's passion for integrity in both its aspects, hating the evil and loving the good."(Scroggie)

      A second key thought is found in v. 6: So will I compass Thine altar, O Jehovah. ";On either side conditions of worship are described. First the conditions of personal life necessary to worship vss. 1-6. Afterwards the true exercise of worship is described vss 7,8. Then the psalm becomes a prayer for preparation vss 9-11; and ends with the declaration of assurance v. 12."(Morgan)

      Another important truth is seen in v. 8. "Into the abodes of sin the Psalmist would not enter, but the house of God he had long loved, and loved it still."(Spurgeon). It was and should be a place where the Lord is honored. "We come not together as the Lord's people to honor the preacher, but to give glory to God."(Spurgeon)