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THEME -Spiritual Nuggets
from 1st John
Please
click on the current date # above or scroll down to read the devotional
for the day!
It is our desire to make these devotionals
readily available to anyone who can use them. We pray that as you daily
read and meditate on God's Word, you will be able to use these to help you
spiritually grow in your daily walk with the Lord.
May God richly bless you this day!
1st
Walking in Darkness
Optional Scripture Reading-- 1 John 4: 7-21
Most often, when we think of walking in
darkness, we think of things like drunkenness, drug abuse, immorality,
murder, stealing, lying, and things like these. There ought be little
question that those who engage in such activities are walking in darkness.
And yet, I would like for us to think a
little deeper today. In 1 John we have seen a lot about love
and joy another godly virtues. So it is that we can walk in darkness
and never commit any of these outward acts of lawlessness. Indeed, as
we have found, if we don't love our brothers and sisters in Christ,
we are walking in darkness. We need to think about our experience in
life. If it is characterized by such things as fear, doubt, pain, sorrow,
heavy burdens and difficult yokes, we are walking in darkness. Sadly,
just as it was in the days of Jesus Christ, many of God's people-- though
outwardly clean-- are really walking in darkness. But, thank God, He
has a better way for us. He would have us confident of the path we take.
He would have us confident in His will and not full of doubts and fears.
God has not given us a sprit of fear (2 Timothy 1:7).
He would also have us rejoice even though
we could also be experiencing the greatest sorrow and pain because of
our immediate circumstances in life. Yet, armed with faith, love, and
hope, we can also greatly rejoice. God would bless us greatly but only
as we seek first the kingdom of God and His righteousness. If we take
some time and look a bit deeper, I wonder are we really walking in the
light?
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2nd
A Sin Unto Death
Optional Scripture Reading--Acts 5:
1-11
In 1 John 5: 16-17 we read
If any man see his brother sin a sin which is not unto death he shall
ask, and he shall give him life for them that sin not unto death. There
is a sin unto death: I do not say that he shall pray for it. All unrighteousness
is sin: and there is a sin not unto death. Over the years, many
debates have occurred concerning the question of what is the sin unto
death. But, before we get into this let us first ask what kind of death
are we talking about? This word "death" is referring to a
physical death from the body and not a spiritual death from the Lord.
So what the Lord is saying is: there is a sin which a person can commit
and God may take your life. Annals and Sapphira give us a pretty good
example of what that sin could be. After these two had sold some land
they kept back some of the profit for themselves, but told Peter that
they had given all the profit to him. The Bible tells us that not only
did these two lie to the people but to the Holy Ghost and therefore
tempted. God. We all know the final results: God killed them on the
spot. They had committed a sin unto death.
In the book of Proverbs we find several
verses that tell us obedience to God brings long life but the wicked
die early. Take some time today to see what they have to say: Proverbs
11:19, 13:14, 19:16.
Proverbs 10:27 The
fear of the LORD prolongeth days: but the years of the wicked shall
be shortened..
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3rd
Confession vs. Forgiveness
Optional Scripture Reading: Psalm
51: 1-14
1 John 1: 9-10 If we confess our
sins, he is faithful and just to forgive us our sins, and to cleanse
us from all unrighteousness. If we say that we have not sinned, we make
him a liar, and his word is not in us.
Note in the above there is a sequence of
events. Two personalities are involved, the sinner must confess before
there can be forgiveness. After the believers confession, God is honor
bound, by His word to forgive, because of what the Holy Spirit led John
to record earlier in his Gospel of John 1:29 The next day
John seeth Jesus coming unto him, and saith, Behold the Lamb of God,
which taketh away the sin of the world.
The whole of Scripture teaches that only
by the shedding of blood is there forgiveness of sin and sins. Adam
learned this in the garden, Abel also knew this and died for his faith.
Abel was the first martyr! Isaac was very close to being a martyr, because
of his father's faith, but there was a substitute for him in the form
of a ram caught in the thicket. The tabernacle and temple worship taught
the shedding of blood as the only way for sin to be covered, this was
called the atonement. On the Day of Atonement the blood was shed for
the High Priest and then another sacrifice was for the congregation.
But in the New Testament we find, one new and only one sacrifice for
sin. The Blood of the Lord Jesus Christ. Hebrews 9:22 And
almost all things are by the law purged with blood; and without shedding
of blood is no remission (of sin).
Not only was our redemption purchased at
Calvary, but also the sins of the whole wide world were nailed to His
cross. However, we must appropriate this by humble confession and forsaking
our sins.
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4th
An Evidence of Salvation
Optional Scripture Reading 1 John
2: 1-6
The Gospel of John was written That
ye might believe that Jesus is the Christ, the son of God; and that
believing ye might have life through His Name. John 20:31. In
the first Epistle of John we find 14 evidences or proofs of one's
salvation. It is with some of these that I will deal in our devotional
for this month.
In 1 John 2: 3-4 we read: And
hereby we do know that we know Him, if we keep His commandments. He
that saith, I know Him, and keepeth not His commandments, is a liar,
and the truth is not in Him. How can we be assured that Christ
is our Propitiation, our Advocate, as described in 2: 1-2? John
says this comes about by the observance of His commandments. "We
do know" is ginosko, to know by experience. This knowledge
that we know Him is gained by the experience of keeping His commandments.
(Wuest). "The verb we know Him refers to a past completed act having
present results. That is, if we are keeping His commandments, we know
that we have in the past come to know Him with the present result that
that state of knowing Him is true of us in the present time." (Wuest).
If we say we know Christ, are saved, and
do not keep His commandments, we are lying and the truth is not in us.
2:4. "This person is an unsaved person, for a believer as
a habit of life obeys the Word of God." (Wuest). One proof we are
saved is if we keep--"Attend to carefully, guard, observe His commandments."
(Wuest)
Thought: To reduce spiritually, simply
close your Bible." (The Lifeline)
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5th
Doing Right
Optional Scripture Reading: 1
John 5: 1-5
When we act in a way that is contrary to
the principles of God's Word, we transgress God's law. When we miss
God's best for our lives as believers, we sin or come short or the glory
of God. I like the song the choir sings about it being a grand thing
to be a Christian.
Sometimes I fear that God's people don't
feel that way. Sometimes, as we have noted, God's people are lacking
in joy and the motivation to do right. Indeed, living as we ought can
become a great burden instead of a great blessing. If this is the case,
something is terribly wrong with our spiritual life. In 1 John 5:3
we read, For this is the love of God, that we keep his commandments:
and his commandments are not grievous. The word "grievous"
is translated "burdensome" in the NASV and means heavy. It
is the same word we find used in reference to the Pharisees in Matthew
23:4 For they bind heavy burdens and grievous to be borne,
and lay them on men's shoulders; but they themselves will not move them
with one of their fingers. This is important. If faith becomes
a heavy burden to bear, our faith is corrupted. No doubt these burdens
were not heavy for the Pharisees because they were receiving many rewards
from the people they were impressing. Their faith was only a tool for
money, power, and perks. Theirs is not the character of genuine faith.
The right path is a much different path. Jesus said, Come unto
me all ye who labor and are heavy laden, and I will give you rest. Take
my yoke upon you, and learn of me;...For my yoke is easy, and my burden
is light. Matthew 11: 28-30.
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6th
Guidelines for Prayer
Optional Scripture Reading: Matthew
6: 5-15
Often times people have the idea that when
they pray to God their prayer should be granted. But the Bible has much
to say about prayer, and today we will look at a few guidelines the
God has for us. 1 John 5: 14-15 says And this is the confidence
that we have in him, that, if we ask any thing according to his will,
he heareth us; And if we know that he hear us, whatsoever we ask, we
know that we have the petitions that we desired of him. In the
first part of this verse we can praise the Lord that we can place our
confidence in Him. In fact, this is one of the guidelines that God requires
for answered prayer. Jesus said in Matthew 21:22 And all
things whatsoever ye shall ask in prayer, believing, ye shall receive.
We must believe that God hears us an have confidence in Him. The second
part of that verse says our request must be according to his will. We
must realize that God has a specific plan and purpose for each one of
us. Our request must not be for our own will but for His. Many of us
pray selfishly and therefore our prayers are not answered in the way
we asked. James 4:3 tells us Ye ask, and receive not, because
ye ask amiss, that ye may consume it upon your lusts. Let us
ask ourselves when we pray, do we have confidence that God hears us
and do we pray that His will be done and not our own? These guidelines
are only two among many. Could it be that one of these two is the reason
why your prayers go unanswered?
Psalm 66:18 If I regard
iniquity in my heart, the Lord will not hear me.
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7th
Hatred Blinds the Eyes
Optional Scripture Reading:
John 17: 12-20
The following text admonishes us to be
transparent:
-
It is easy to say we walk in the light,
but if our walk and our talk do not agree, we are in darkness and
according to the Holy Spirit's instruction to John we are walking
in darkness.
- In vv. 10 and 11, if we love the brethren we
are walking in the light we have no fear of stumbling, but if we hate
our brothers we are in darkness, and we stumble and cause the younger
believers to stumble also.
1 John 2: 9-11 He that saith he is in the
light, and hateth his brother, is in darkness even until now. He that
loveth his brother abideth in the light, and there is none occasion of
stumbling in him. But he that hateth his brother is in darkness, and walketh
in darkness, and knoweth not whither he goeth, because that darkness hath
blinded his eyes.
This love referred to in vs. 10 is the Greek word
"agape" or love like unto the love with which our God and Father
loves us. This type of love is a self-sacrificing love. It gives of itself
not expecting something in return. We all know people who only give with
the expectancy of getting something in return. If your only reason for
giving is like the above, then you are a little person before the Lord
and your fellow men. You are a selfish person and only seeking to better
your own circumstances. God must surely pity you!
If we claim to be followers of Jesus and practice the
above we are a stumbling stone to young Christians who see through our
deceit and lose faith because we older ones in the Lord are not setting
an example for the younger to follow. Remember, if your walk and talk
do not agree you're transparent before your fellow men and they know you
are a phony.
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8th
Walking in the Light
Optional Scripture Reading: Ephesians
5: 1-17
In 1 John 2: 9-10 we read:
He that saith he is in the light, and hateth his brother, is in darkness
even until now. He that loveth his brother abideth in the light, and
there is none occasion of stumbling in him. "Men fall into
two classes, those who are in fellowship with God, and therefore walk
in light and love, and those who are not in fellowship with God, and
therefore walk in darkness and hatred." (Wuest).
In 2: 9-11 we see the test of love
applied. There is a 3-fold division an v. 9. First we see the
claim-- He that saith he is in the light. Secondly we
see the test--and hateth his brother. And then thirdly
we see the result--is in darkness even until now. To be
in the light is practically synonymous with walking in the light, for
both refer to a life lived in the sphere of truth and holiness."
(Donald Burdick). "If a person habitually hates God's people (Greek,
present tense), this is an indication that he is in darkness, which
for John is to be separated from God Who is Light. 1:5. The individual
says he is in the light (a Christian) and yet hates his fellow man is
in darkness even until now. This is the same as saying
that he has always been in darkness and has never entered the light.
Such a person cannot claim to be in fellowship with God. 1:6.
(Burdick).
The habitual practice of loving fellow
believers is proof that the one loving abideth in the light. V. 10.
His claim to dwell in the light is confirmed by his relationships with
his associates in the faith, and this in trun, demonstrates that he
is in fellowship with God. Assurance in this case is based not upon
feeling or mere profession but upon love for the people of God."
(Burdick).
"The one whose habitual attitude toward
his fellow believer is one of hatred is really not one of God's redeemed."
(Burdick). such a person only has a profession and is not really saved.
The question is "Are we walking in the light?"
Thought: If you are a Christian, remember
that men judge your Lord by you. --The Lifeline
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9th
The Liar
Optional Scripture Reading: 1
John 2: 18-23
To lie is to bear false witness. In the
ten commandments, this is used in reference to speaking falsely about
others. We might think of this as slander. It may have even had a
more specific meaning of bearing witness in some legal proceeding.
And yet, all of us know that this command goes beyond the court room
to life itself.
If we are not careful, we can respect
unbelief. I have heard people say that since faith in God is a matter
of faith, we cannot fault those who do not believe. That is not what
we find here in the book of 1 John. I John 2:22 Who is a liar
but he that denieth that Jesus is the Christ? He is antichrist, that
denieth the Father and the Son. The biggest lie that any of
us could ever tell is the lie that Jesus is not the Christ. And it
is a lie because all know the truth. In John 1:9 we read that
Jesus Christ is the true Light, which lighteth every man that
cometh into the world. In other words, we need to realize
that God has revealed the truth of Jesus Christ to the heart of every
person on this earth. Thus the one who does not confess this truth
is not just ignorant or blind, they lie. God says so in this epistle
of 1 John.
This has important implications for
us spiritually. If we miss God's will and direction in our life, it
is not a matter of ignorance or blindness, it is a matter of apostasy.
We need to realize the importance of knowing god and His will for
our lives. Morality is not just what we do, but it is knowing God,
His will-- and obeying it.
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10th
Freedom From Sin
Optional Scripture Reading: Romans
6
In these final verses of the book of 1
John we get a brief overview of what has just been stated in the
previous chapters. In this review it is interesting that John reminds
them of what they should already know. In 1 John 5:18 John says
We know that whosoever is born of God sinneth not; but he that
is begotten of God keepeth himself, and that wicked one toucheth him
not. Here he is reminding us that those who have trusted in
Christ should sin no more. Also at the end of the verse he encourages
us by the fact that the wicked one cannot even touch His children without
His permission. In verse 19 John reminds us of something else,
And we know that we are of God, and the whole world lieth in
wickedness. As Christians we know that we need to keep ourselves
separate from the wickedness of the world. In verse 20 John
gives a final reminder: And we know that the Son of God is come,
and hath given us an understanding, that we may know him that is true,
and we are in him that is true, even in his Son Jesus Christ. This is
the true God, and eternal life. Now that we no longer find life
in ourselves but in Jesus our eyes have been opened. Now we walk in
truth and our eyes can see through the darkness of the world. Now after
reminding us of the things we should know, John leaves us with a simple
command from God: 21 Little children, keep
yourselves from idols. Amen. Idols have
been defined as anything that takes the place of God. God wants to be
first in our lives. So let us end by asking ourselves after all that
we know of God: Does He still take first priority in our hearts and
lives?
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11th
Jesus Christ is God
Optional Scripture Reading: Hebrews
9: 1-14
1 John 2: 1-2 My little children,
these things write I unto you, that ye sin not. And if any man sin,
we have an advocate with the Father, Jesus Christ the righteous: And
he is the propitiation for our sins: and not for our's only, but also
for the sins of the whole world. In the above there are several
words which need to be enlarged upon:
Advocate, one who stands
along side of, one who defends us before the bar of God's justice. This
is the only time this particular word is used in the Bible, but there
are many other references along the same line of this subject.
Propitiation, in the Old
Testament the mercy Seat where the blood was applied and sins were forgiven.
In the New Testament we have a personal Propitiator, the Lord Jesus
Christ, who stands at the bar of justice and pleads our case to the
Father. He says, "Father I shed my blood for the sins of this person,
my blood purchased his or her redemption, and it also cleanses from
every sin.
Hebrews 9: 22-26
And almost all things are by the law purged with blood; and without
shedding of blood is no remission.
It was therefore necessary that the patterns of things in the heavens
should be purified with these; but the heavenly things themselves with
better sacrifices than these. For Christ is not entered into the holy
places made with hands, which are the figures of the true; but into
heaven itself, now to appear in the presence of God for us: Nor yet
that he should offer himself often, as the high priest entereth into
the holy place every year with blood of others; For then must he often
have suffered since the foundation of the world: but now once in the
end of the world hath he appeared to put away sin by the sacrifice of
himself.
Only God can forgive sins, therefore, Jesus
is God! In each of His many offices as Savior, Redeemer, Advocate, Propitiator,
Mediator and coming King of Kings we see Jesus is very God. What a great
God and Savior we have!
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12th
The Indwelling Spirit
Optional Scripture Reading:
John 16: 1-14
It the epistle of 1 John the whither,
John, gives a number of tests whereby we can determine whether or not
we are truly children of God. In our devotional for today we want to
look at one such test. It is found in 4:13: Hereby know
we that we dwell in Him, and He in us, because He hath given us of His
Spirit. Evidence that a person is saved is the presence of the
indwelling Holy Spirit. Paul wrote in Romans 8:9: Now if
any man have not the Spirit of Christ, he is none of His. God
gave us a witness of His presence in our lives, and that witness is
the Holy Spirit Who indwells every believer. He is God Whom we cannot
see, but has given each believer the testimony of His presence in us.
4: 12.
We know that we dwell in God and He dwells
within us by His witness within. To know is ginosko, to
"know by experience. That is, the saint experiences the work of
the Holy Spirit in him (or her), and from that experience, he (or she)
deduces the fact that the Holy Spirit is in him (or her), as a gift
of God. This experiential knowledge confirms the fact that the saint
dwells in God and God in him." (Wuest). "Dwell is meno,
used often in the Gospel narratives of one person dwelling in the home
of another. The word speaks of fellowship between two or more individuals.
It is literally He (God) Himself in us." (Wuest) "Hath given
is perfect tense in the Greek. The Spirit was given the saints as a
permanent gift. He is in us to stay." He has taken up His permanent
residence in us." (Wuest)
Of His Spirit is literally out of His Spirit.
(Wuest) "John does not mean to infer that the individual saint
receives only part of the Holy Spirit, for the Person cannot be divided
and parceled out in parts. Each saint receives the Holy Spirit Himself
in His entirety." (Wuest) Each believer receives spiritual gifts,
and the presence of these gifts in him, shown by their outworking in
the life is also evidence of the Spirit in him, and is a proof that
God dwells in the saint and the saint dwells in God.
So the question is: "Does the Holy
Spirit dwell in our lives Is there evidence of His Presence?"
Thought: Anyone can go door to door,
but only you can witness where God has placed you. (The Lifeline)
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13th
Our Teacher
Optional Scripture Reading: 1
John 2: 20-27
False religion tells people that they cannot
understand God's word apart from the help of some great religious leader
or organization. In other words, false religion tries to subtly move
people from the direct, perfect leadership of God through the Holy Spirit
to that of fallen corrupt humanity.
There is a sense in which those who minister
the word of God are our teachers. Yet, we need to be very careful. We
need to learn to recognize the voice of God in our own hearts through
the word of God, It is important that our trust is in God and not the
teacher regardless of how many degrees he may have or his position.
In this sense, our human teachers are only guides. In other words, it
is one thing for someone to tell us where a text is and otherwise help
guide us, and another thing for us to trust in their understanding of
the teaching of the bible. All true believers ought to know what it
means to be taught of the Holy Spirit. In 1 John 2:27 we read,
the anointing which ye have received of him abideth in you, and ye need
not that any man teach you:....
Heretics claiming some special knowledge
tried to seduce God's people (1John 2:26). so it is, if God's
people would simply follow the leading of the Holy Spirit in their lives,
these false teachers would be ineffective The word anointing is from
the Greek word which means gift and it is the word from which we get
our word Charismatic. The Bible does not teach that the gift of tongues
is for all believers, but it does teach that all believers need to follow
the teaching of the Holy Spirit in their lives.
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14th
God is Light
Optional Scripture Reading: Matthew
5: 13-16
How amazing it is to take scripture verses
and tie them together to make a wonderful connection. Follow along!
-
In 1 John 1:5 we see that the
Bible says God is light.
-
In Psalm 119:105 we find that
it is the word that is a lamp unto my feet, and a light unto
my path.
-
Then we go to John 1: 14 where
it says And the Word was made flesh, and dwelt among us, (and
we beheld his glory, the glory as of the only begotten of the Father,)
full of grace and truth. When the Bible says that the word
became flesh it is referring to Jesus Christ.
-
John 8:12 tells us that Jesus
said ... I am the light of the world: he that followeth me shall
not walk in darkness, but shall have the light of life.
-
Then later in John 10:30 Jesus
says I and my Father are one.
-
And since Jesus and God the Father
are one we are right back to God is Light. We have just gone from
God is light to the Light is the word to the Word is Jesus to Jesus
is God and back to God is light. Are you dizzy yet?
God = Light; Light =Word; Word = Jesus;
Jesus = God; God = Light.
When we look around at creation, the hand
of God is evident. But, when we look for God in a physical form we will
not see Him. God is in Heaven and His son is with Him sitting at His
right hand. So, as we live in this world, where will we find the light
to see through the darkness? Remember that the word is a lamp and a
light to all who believe. God is light and He reveals that light through
His Word. As we read His Word and obey it we will be walking in the
light.
Psalm 119: 105 Thy word is a lamp
unto my feet, and a light unto my path.
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15th
Living the Victorious Life
Optional Scripture Reading: Romans
7: 12-23
1 John 5: 4-5
For whatsoever is born of God overcometh the world: and this is the
victory that overcometh the world, even our faith.Who is he that overcometh
the world, but he that believeth that Jesus is the Son of God? God's
commandments are not burdensome, because it is God who enables us
to overcome the world. The work "born" in the Greek is in
the present tense, which means a past completed act with a present
result, we are partakers of the divine nature. What a blessed statement
that is! The Greek word "overcometh" means there was and
is a battle, but we are the victors, because the Blood of Jesus has
defeated the world (this present world system), the flesh (our
sinful nature), and the devil (his insidious seeds of doubt)
in our lives.
If, we are walking moment -by-moment
in the Spirit we shall have victories. Also, remember these victories
are successive, we cannot have one victory and then think all is well
and we will never have need of another victory. But rather, it is
a continuous battle and when we are trusting in Jesus to fight our
battles, we will always have the victory. Romans
7: 24-25 O wretched man that I am!
who shall deliver me from the body of this death? I thank God through
Jesus Christ our Lord... Yes, Paul understood
this battle and he knew that our only victory was in Jesus Christ,
therefore, if it was good enough for him, will it not also be good
enough for us? another translation of verse 5: Who is he who
is constantly coming off victorious over the world but the one who
believes that Jesus is the Christ.
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16th
Overcoming the World
Optional Scripture Reading:
John 16: 23-33
The individual who is a truly born again
child of God will be an overcomer. 1 John 5:4 For whatsoever
is born of God overcometh the world . This is the person who
believes that Jesus is the Christ. V. 1. "The
Corinthian Gnostics denied the identity of Jesus and the Christ. That
is, they denied that the individual whom the Christian church knew
by the name Jesus was also the Christ. The word Christ is the
English spelling of the Greek work Christos which means the
anointed One. But the predicted Anointed One was to be God-Incarnate,
virgin-born into the human race. Thus the Incarnation is in view here."
(Wuest). "John is not talking here about merely assenting intellectually
to the fact of the incarnation, but to a hear acceptance of all that
is implied in its purpose, the substitutionary death of the Incarnate
One for sinners, thus making a way of salvation possible." (Wuest)
John says the person who believes this truth has been born of God,
and is a child of God.
"And this individual who has been
born of God overcomes the world. 5:4. "Whatsoever
is neuter in gender, and refers to persons, those persons born of
God. Born is perfect in tense, referring to a past completed act of
regeneration with the present result that the regenerated individual
has been mad a partaker of the divine nature and as such is a child
of God. 2 Peter 1:4, John 1:12." (Wuest).
"such a person is an overcomer.
Overcometh is nikao, to carry off the victory, come off victorious."
(Wuest). A battle is implied. " The forces of the world-system,
with which the saint is surrounded, are all engaged in a battle against
the saint, carrying on an incessant warfare, the purpose of which
is to ruin his Christian life and testimony." (Wuest). But the
born -again child of God "is constantly overcoming the world."
(Wuest). How is it done? This is the victory that overcometh the world,
even our faith. The question: Am I an overcomer?
Thought: Blessed is the person who
is too busy to worry in the daytime and too sleepy to worry at night.
(The Lifeline)
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17th
Fulness of Joy
Optional Scripture Reading: Psalm
16
In John's letters, he talks about our
joy being made full and being complete. In today's optional scripture
reading we find, Psalm 16:11...in thy presence is fulness
of joy;...John talks a lot in his epistles about fellowship
with God. So the one who finds Himself in the presence of God finds
the fullness of joy.
Joy in the heart and life is a much
an evidence of genuine faith as love. Sadly, there are those who
profess faith who seem to have little if any joy in this life. They
view the Christian life as hard and following God's commands as
extremely difficult. They see the path of righteousness as only
a path of suffering and trials, and the path of sin as easy. The
Bible teaches no such doctrine. In Proverbs 13:15 we read
that the way of transgressors is hard. It is not the
path of righteousness but sin that is hard. When it comes to the
things people desire in this life Jesus said, ...Seek
ye first the kingdom of God, and his righteousness; and all these
things shall be added unto you. Matthew 6:33. Could
it be any clearer that the path of joy and blessing is also the
path of faith and fellowship with God?
I wonder about your faith today. Is
coming to church, giving, and spending time in God's Word a b burden
or a blessing? If these things are a burden, could it be that you
have a religion of sorts, but have not really found what it means
to be in the very presence of God? All those who come to know the
very presence of God experience the fullness of joy. Without God,
the things that believers do become a terrible burden to carry through
life.
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18th
Practice Makes Permanent
Optional Scripture Reading: Galatians
6: 6-10
There is a saying that most likely
every one had heard at some point in their lifetime, and that is
that practice makes perfect. In many aspects that saying
should be said practice makes permanent. If you practice
the wrong thing the wrong way then how does it become perfect? It
doesn't, but it does become permanent. Old habits are hard to break.
We must practice the right things and do them the right way. This
thinking is true in sports, the workplace, the home, and in our
spiritual walk with the Lord.
In 1 John 3: 6-7 we read that
Whosoever abideth in him sinneth not: whosoever sinneth hath
not seen him, neither known him. Little children, let no man deceive
you: he that doeth righteousness is righteous, even as he is righteous.
This passage is all about practice. Here we are talking
about practicing sin or practicing righteousness. A person who is
trusting in Christ and has given his life over to Him will no more
practice sin, but righteousness.
We may find it interesting to take
note of the things we do throughout the day, and then ask ourselves
which do we practice more. On one hand we may find that we practice
prayer three times a day and devotions in the morning, and on the
other we're angry just as much as we read our Bibles, or gossip
about others just as many times as we pray to God. What about the
rest of our day? Many decide to live their lives the way they want
and in doing so they chose to live independent of God. Choosing
self is practicing sin. Choosing God is practicing righteousness.
Which are you practicing?
Galatians 6:7 Be not deceived;
God is not mocked: for whatsoever a man soweth, that shall he also
reap.
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19th
Showing the Love of God
Optional Scripture Reading: Mark
12: 29-34
1 John 4: 16-21 And we have known
and believed the love that God hath to us. God is love; and he that
dwelleth in love dwelleth in God, and God in him. Herein is our
love made perfect, that we may have boldness in the day of judgment:
because as he is, so are we in this world. There is no fear in love;
but perfect love casteth out fear: because fear hath torment. He
that feareth is not made perfect in love. We love him, because he
first loved us. If a man say, I love God, and hateth his brother,
he is a liar: for he that loveth not his brother whom he hath seen,
how can he love God whom he hath not seen? And this commandment
have we from him, That he who loveth God love his brother also.
My first inclination is to preach a
sermon on the following verses, but please stop and meditate on
them for a few minutes and seek to digest what the Holy Spirit has
for you. The manifestation of God's love is seen in Paul's prayer
for us: For this cause I bow my knees
unto the Father of our Lord Jesus Christ, Of whom the whole family
in heaven and earth is named, That he would grant you, according
to the riches of his glory, to be strengthened with might by his
Spirit in the inner man; That Christ may dwell in your hearts by
faith; that ye, being rooted and grounded in love, May be able to
comprehend with all saints what is the breadth, and length, and
depth, and height; And to know the love of Christ, which passeth
knowledge, that ye might be filled with all the fulness of God.
Ephesians 3: 14-19.
20th
Life in the Son
Optional Scripture Reading:
John 10: 22-30
Today we will look at I John 5:
11-12 And this is the record, that God hath given to us eternal
life, and this life is in his Son. 12 He that hath the Son hath
life; and he that hath not the Son of God hath not life. "The
concept of eternal life dominates the thought of 1 John.
The Epistle both begins and ends with references to it (1:2,
5:20). The stated purpose of the author was to give believers
assurance of possessing it." (Vaughan) So the central theme
of 1 John is eternal life.
We do not have in the Bible a formal
definition of eternal life. "Eternal speaks of that which has
neither beginning nor end, and is not subject to change of decay.
Eternal life is nothing less than the life of God Himself."
(Vaughan). It is not just endless life, "it is a certain kind
of life that is possessed only by those who have been united to
God through faith in Jesus Christ." (Vaughan). "It is
a free gift which God gives to those who believe in His Son. Eternal
life is in His son (Jesus Christ) and may be found nowhere else."
(Stott).
We find three very important truths
about eternal life taught in this passage in 1 John 5: 11-12.
First, it is not a prize we can earn, but is an undeserved gift.
God gives us eternal life. "The tense of the verb gave implies
a point in time when something was given once for all." (Westcott).
Second, eternal life is found in Christ. And this life is
in His Son. If a person does not have Jesus Christ, then
he does not have eternal life. Third, the gift of life in Christ
is a present possession. He that hath the Son, hath life.
(Vaughan). The person who does not have Jesus Christ does not have
life. "He or she may by human standards be a good person, a
good neighbor, a good parent, a good citizen, but by Biblical standards,
he has no saving union with Christ. He does not have eternal life
and is not a Christian." (Vaughan).
How does one receive eternal life?
John 1:12 is the answer. John assures us we can know we have
eternal life. I John 5:13. The question is: Have you received
Jesus Christ as your Savior? If you have, you have eternal life.
If not, you do not have eternal life.
Thought: When there is no faith
in the present, there is no hope for the future. (The Lifeline)
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21st
Trying the Spirits
Optional Scripture Reading: 1
John 4: 7-21
We walk by faith and not sight. Learning
to hear and follow the voice of God through the Holy spirit is an
important part of our faith. Even when it comes to the Word of God
itself, we have found that it is important that the Holy Spirit
be our teacher.
We find in the Bible that the message
of false prophets can flow from the forces of darkness or even the
heart of the prophet himself. We can find it a challenge to discern
the difference between the Holy Spirit, our own spirit and seducing
spirits. This is where we see no substitute for long term experience
of walking with God. In today's scripture reading we read, Beloved,
believe not every spirit, but try the spirits whether they are of
God: because many false prophets are gone out into the world...I
John 4:1. We also read about antichrist. The Greek prefix anti
can mean either against or in place of Christ. The
Antichrist will claim to be Christ, and as such he would be best
understood as someone who comes in place of Christ.
In other words, just as the devil will
one day seek to lead people to trust the leadership of Antichrist
as that of Christ, so too he will seek to lead you and me astray.
What can we do? We need to test the spirits. How can we do this?
First, we need to compare our leading with the principles of the
Word of God. The Spirit of God will never lead us contrary to the
Word. Second, we need to seek counsel from our pastor and those
who have greater experience in following the leading of God. And
last, we need to keep in tune with the church. God's leading in
our lives should be consistent with His direction in the church.
Are you learning to try the spirits?
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22nd
The Power to Overcome
Optional Scripture Reading: Romans
8: 31-39
The Bible tells us in 1 John 4:4
Ye are of God, little children, and have overcome
them: because greater is he that is in you, than he that is in the
world. In the previous verses we are encouraged to test
the spirits to see if they be of God or of the world. The Bible
tells us that there will be and that there already are many spirits
that have come into the world to blind us from the truth of god's
Word.
Here in 1 John 4:4 we are given a wonderful
reassurance. Who is it that lives inside us? for the believer, 1
Corinthians 6:19 tells us that our body is the temple
of the Holy Ghost which is in you. Who is it that is in
the world? The Bible tells us in John 12:31 that Satan is
the prince of this world. In 2 Corinthians 4:4
he is called the god of this world. And, in Ephesians
2:2 he is called the prince and the power of the air.
What a blessing to know that the power of the Holy Spirit which
is in us is stronger than Satan and his forces in this world.
One of the discouraging facts is though
we have the power to overcome Satan and the world, many neglect
to use it. Satan has a way of making the world look so enticing
that many are finding great pleasure in sin. Don't be fooled. The
Bible tells us that the pleasures of sin are only for a little while
and then we must face the consequence for that sin. For those who
feel trapped in their sin, take comfort in what 1 John 4:4
says Greater is he that is in you, than he that is in the
world.
23rd
Being a Child of God
Optional Scripture Reading:
John 1: 11-13
1 John 3; 1-3 Behold,
what manner of love the Father hath bestowed upon us, that we should
be called the sons of God: therefore the world knoweth us not, because
it knew him not. Beloved, now are we the sons of God, and it doth
not yet appear what we shall be: but we know that, when he shall
appear, we shall be like him; for we shall see him as he is. And
every man that hath this hope in him purifieth himself, even as
he is pure.
In verse 1,
we find the word "bestowed" which means to give a gift.
This is a permanent gift; He ill never ask us to return it. Every
now and then, I hear of a couple who have been going together and
they decide to call it quits. The man wants the ring back, and the
woman may or may not return it. It's up to her, if she wants nothing
that will remind her of him, she will return it. God never asks
us to return His gifts of Grace and Mercy.
In verse 2, we are the sons
of God, but we don't look or act like we are at times. However,
god is in the process of making or conforming us to the image of
His Son, the Lord Jesus Christ.
Think on this! Jesus said in John
17:16 They are not of the world, even as I am not of the
world. This means we are aliens in this world. Since that
is the case, why are we all planning to live in this world as long
as we can? I meet Christians who are gathering material things and
accumulating riches as though they were going to be here forever.
How Foolish we mortals are! The world hated Jesus and they hate
us too. The New Agers have already prepared an explanation for the
rapture. When we disappear they will claim we were kidnapped by
aliens from outer space. How true that is, Jesus and the angels
are from another realm, Heaven!
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24th
Saved? Love the Brethren!
Optional Scripture Reading: 1
Corinthians 13
In 1 John 3:14-15 we have another
evidence or proof as to whether one is saved or not. We know
that we have passed from death unto life, because we love the brethren.
He that loveth not his brother abideth in death. Whosoever hateth
his brother is a murderer: and ye know that no murderer hath eternal
life abiding in him. Verse 4 teaches that the real
evidence of our new life is not in the hostility of the world toward
us, but in our love to the brethren. Just because the world hates
someone does not prove that such a person is a child of god. What
really proves that one is a child of God is whether or not that
one loves others.
The word know is the translation
of oida which means "to know intuitively, to know with
positive certitude." (Vaughan). We know this as a fact. "The
verb is in the perfect tense, speaking of a past completed act having
permanent results." (Wuest) "We have passed out off death
into life, and life is now our permanent and abiding state."
(Vaughan) Paul wrote to the Ephesian Christians: And you hath
He quickened (made alive) who were dead in trespasses and sins.
Ephesians 2:1. Outside of Christ one is spiritually dead.
We know without the shadow of a doubt
that we have passed from being spiritually dead to being spiritually
alive because we love the brethren. The love spoken
of here is "that divine love produced in the heart of the yielded
believer." (Stott).This kink of love is described for us in
1 Corinthians 13 and John 3:16. Love is the surest
test of having life. (Stott).
"Evidence of a saved condition
is that the person is habitually loving Christians with a love that
impels him to deny himself for the benefit of the fellow Christian."
(Wuest). "Love is declared to be the test by which it can be
determined whether or not a person is saved." (Donald Burdick).
The question is not "does the
world hate us?" but "do we love the brethren?" the
fellow Christian?
Thought: The only people with whom
you should try to get even are those who have helped you. The
Lifeline
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25th
God is Love
Optional Scripture Reading: 1
John 4:7-14
In our text we read the statement that
God is love. Some would try and pervert this by saying that love
is God. That is not what this text is saying. What is being said
here is that love is intrinsic to the character and nature of God...1
The English work for love is a much
broader term than the love used here. The word for love here is
the Greek word which is a love which enjoys the happiness and blessing
of a one loved for no other reason than it delights to do so. It
is unconditional and selfless love . It is a love which lacks any
selfish desire.
We find in this book of 1 John that
this love defines the character of God, and it is the charcterof
all who have been born of the Spirit of God. It is simply not possible
to be born of the Spirit and not have this loving heart.
We need to understand that just as
there are false Christs, false gospels and false teachers, there
are also false professions of faith. All of these are the work of
the wicked one. But, as we see in this epistle, a false faith lacks
love. Think about many of the things we do as believers. Do we pray
because we love God and fellowship with Him or do we pray only in
order to get something for self? Make no mistake those who have
false faith know nothing of the heart of God. But the very love
of God will flow through all who have been born of the Spirit.
-
Walvoord John F., and Zuck, Roy
B., The Bible Knowledge Commentary, Wheaton, IL; Scripture Press
Publications, Inc, 1983, 1985.
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26th
My Little Children
Optional Scripture Reading: Matthew
18: 1-5
It is plain to see in the Word that
our Lord and Savior has a great love for little children. In Mark
10: 14-15 we see the response of Jesus when the disciples tried
to have the children leave. But when Jesus saw it, he was
much displeased, and said unto them, Suffer the little children
to come unto me, and forbid them not: for of such is the kingdom
of God. Verily I say unto you, Whosoever shall not receive the kingdom
of God as a little child, he shall not enter therein. Here
we see that we as adults must become a humble and trusting little
child. For it is the faith and trust of a little child that we must
have in order to receive Christ and come to our heavenly Father.
Nine times in the book of 1John
the author makes mention of us as little children. The little children
to which John is referring are those who have come to know Christ
as their Lord. In 1 John 2: 12-13 John says I
write unto you, little children, because your sins are forgiven
you for his name's sake. I write unto you, fathers, because ye have
known him that is from the beginning. I write unto you, young men,
because ye have overcome the wicked one. I write unto you, little
children, because ye have known the Father. When
we have trusted Christ as our Savior, we become children of God.
Our heavenly Father loves us just as Jesus loved those little children.
What an incredible privilege to be called children of God. And,
just like all fathers, God has a desire for his children to have
fellowship with Him.
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27th
The Word of God
Optional Scripture Reading: 1
John 1: 1-2
I John 1:1-2 That which
was from the beginning, which we have heard, which we have seen with
our eyes, which we have looked upon, and our hands have handled, of
the Word of life; (For the life was manifested, and we have seen it,
and bear witness, and shew unto you that eternal life, which was with
the Father, and was manifested unto us;).
In the above John testifies of the apostles' experiential
knowledge of the Savior. Not just that they saw, or heard Jesus, but
they walked alongside Him, talked to Him on a one-to-one personal level,
ate with Him. Yes, John was one of the inner circle. Remember, John
had been with Jesus on the Mount of Transfiguration. John had been in
the Garden of Gethsemane the night before the crucifixion. It was John
whom Jesus told to take care of his mother. John was the first of the
Apostles to enter the empty tomb. So we can only come to one conclusion.
Seeing John's close fellowship with Jesus, he was truly qualified to
write the above verses.
Another like expression is found in Job 42: 5-6
I have heard of thee by the hearing of the
ear: but now mine eye seeth thee.
Wherefore I abhor myself, and repent in dust and ashes. None
of us have had the joy these men of old were permitted to enjoy. We
now see Jesus by faith and have the assurance that we shall see Him
in eternity, as John says in 1 John 3:2 Beloved,
now are we the sons of God, and it doth not yet appear what we shall
be: but we know that, when he shall appear, we shall be like him; for
we shall see him as he is.) And again
in Revelation 22:20 He which testifieth
these things saith, Surely I come quickly. Amen. Even so, come, Lord
Jesus.
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Love God or the World
Optional Scripture Reading: Matthew
4: 1-11
We know 1 John
was written primarily to Christians. John talks about fellowship
with the Father, and with His son Jesus Christ. 1:3.
In this book John speaks about things that will be true of believers.
Such as the statement in 2: 15-17. The child of God will not
Love not the world, neither the things
that are in the world. v 15. And the reason is given:
If any man love the world, the love of
the Father is not in him. For all that is in the world, the lust of
the flesh, and the lust of the eyes, and the pride of life, is not
of the Father, but is of the world.
The word world here is kosmos
which is "the sum total of human life in the ordered world, considered
apart from, alienated from and hostile to God, and of earthly things
that seduce from God." (Vincent). "It refers to the ordered
system of which Satan is the head, his fallen angels and demons are
his emissaries, and the unsaved of the human race are his subjects,
together with their purposes, pursuits, pleasures, practices, and
places where God is not wanted...It is anti-God and anti-Christ."
(Wuest).
"Here agapao (Love) is used
merely in its classical meaning. That of a love called out of one's
heart by the preciousness of the object loved. The word used here
refers to a fondness, and affection for an object because of its value.
The word John uses always stresses continuous habitual action."
"Thus this hypothetical person is one who loves the world as
a habit off life to the exclusion of any love for God. This is an
unsaved person." (Wuest).
...The love of the Father is not
in him. "In this person the love of the Father does not
exist, rather, that the love of God does not dwell in him as the ruling
principle of his life." (Vincent). "It is impossible for
love to the world to exist with love to God, as it is impossible for
light and darkness to coexist."(Westcott).
So the question needs to be asked: "Do
I love this evil world system, or do I love God?"
Thought: People are judged not only
by the company they keep, but also by that which they don't. (The
Lifeline)
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29th
The Standard of Love
Optional Scripture Reading: 1
John 4: 7-21
What does God expect of us as believers?
I think we tend to focus on things like our personal walk with God
and the ministry of the church. And these thins are very important,
but by themselves can be very shallow next to what we find in our
text. 1 John 4:10-11 Herein is
love, not that we loved God, but that he loved us, and sent his
Son to be the propitiation for our sins. 11 Beloved, if God so loved
us, we ought also to love one another.
Clearly, we are to love other Christians
as much as Jesus loved us. When I watch the way Christians in the
same Church and between churches treat each other, I wonder--just
as many evangelists have noted--if even half of those in the best
churches are really born of the Spirit.
God, help us to remember that we need
to love that difficult brother or sister in Christ, that difficult
sister church, or even that brother or sister in a corrupt church,
with the love of Christ. This is an awesome responsibility. If rightly
understood this teaching ought to drive all of us to our knees in
great humility of heart. Like the old spiritual we ought to see
clearly that it's not my brother not my sister, but it's me O
Lord, standin in the need of prayer.
Sadly, taking his standard, the majority
of the best preachers are not even doing right by each other. And
yet, this love is an important mark of our salvation and spiritual
health. 1 John 4:20 If a man say, I love God, and hateth
his brother, he is a liar: for he that loveth not his brother whom
he hath seen, how can he love God whom he hath not seen?
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