2008 01 Jan

We get our word pastor from the Greek word POIMEN which means to shepherd a flock. Often times people will ask what the difference is between a pastor, elder, and bishop. All three are different names for the same office. The term, elder, gives more emphasis on his leadership and authority. Bishop simply means to be an overseer (which is to look over and to watch the flock).

1 Timothy 3:1 says This is a true saying, If a man desire the office of a bishop, he desireth a good work. Though some may desire this office, not all are qualified. ITimothy 3:1-8, Titus 1:5-14, and I Peter 5: 1-4 all give us qualifications for holding this office.

For those that meet the qualifications and are called of God, they have a great responsibility to watch over God's people. Just as a shepherd takes his sheep to green pastures, leads them to water, and protects them from the wolves; a pastor must do the same. It is the pastor's responsibility to preach the Word of God and give them the spiritual food they need. In the pastor's protective roll, he must know where the danger lies and how to ward it off.

Later in 1 Timothy Paul gives us ways of treating our pastor. One of them is found in 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

A "distinctive" is something that distinguishes or marks off as different. (Webster's Dictionary, 1828) "That which marks distinction or difference." As Baptists we hold what are called "Baptist Distinctives" by which is "meant those principles laid down in the Bible upon which a church ought to operate." (Felix Runquist, Central CB Press) "Baptist Distinctives are those principles that are found in the Bible and have made us different from other denominations." (Felix Runquist). They are Biblical, therefore it is good to call them "Biblical Distinctives" and that is why we adhere to them.

The very first distinctive and very important one is "The Bible is the only rule for Faith and Practice. The Bible is our Final Authority. And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. 2 Tim: 15-17. This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour : 2 Peter 3:1-2.

We have no founder but Christ and no book but the Bible! We have no Lord but Christ and no commands from Him but through the Bible." (Felix Runquist, Central CB Press).

Thought: "The reason the Ten Commandments are short and clear is that they were handed down direct, not through several committees." The Lifeline

Water Baptism: According to John the Baptist's teaching, water baptism was a Jewish practice in Old Testament times. It was in those days a baptism of repentance and a putting away of sinful practices. However, after Christ's death and resurrection, baptism became the symbol of the newborn believer's identification in the death, burial,and resurrection with Christ. Rom 6: 3-5 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Spirit Baptism: Was given to both Jews and Gentiles as they were born again into the body of Christ. Acts 10:44-45 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. The apostle Paul is reminding his readers that all who constitute the body of Christ; were at Pentecost, baptized by the Holy Spirit's action into the mystic body of Christ. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. Acts 1:5. "each believer is thus baptized in the Spirit at the beginning of his or her new life in Christ in or by the virtue of Pentecost" (Vine) When you received Christ you received all of Him and the Holy Spirit. Now, you need to give all of yourself to Christ and the Holy Spirit!

Just before our Lord left this earth, he gave his disciples what has been called the great commission. In the Old Testament, we find Jacob giving a charge to his sons before he died. We also find Moses giving his last words to the children of Israel. It is hard to imagine an event which would be any more solemn or words more important.

We ought to be able to understand that our Lord's last commandment to His disciples was something very important. In Matthew 28: 19-20 we read where these men were commanded to Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

In short they were to evangelize, baptize, and disciple. When one becomes a disciple, he is taken into the membership of the church. But before this he needs to be saved and baptized. The first important step we find in this command after salvation is that of baptism.. As such it has very properly been described as the first act of obedience that a Christian takes.

Baptism is a picture of salvation. It is a picture of death, burial and resurrection. In Christ a believer is given new life. No one can walk in newness of life apart from commitment and surrender. Newness of life is not something we can work up in the flesh. It is a work of God's grace wrought by the power of the Holy Spirit. Thus we see that the local church is something which God would have to be sanctified and holy. It is essential then that those who would identify with the local church be saved and baptized.

Deacons are a very vital part of the Ministry. A deacon is a servant or helper to God's people. We have a great need for good deacons. Most of us are familiar with some of the qualifications of a deacon mentioned in 1 Timothy 3: 8-13. Isn't it interesting that in the middle of these verses we are given some guidelines for the wife of a deacon? Verse 11, Even so must their wives be grave, not slanderers, sober, faithful in all things. So it is important that not only the man but also his wife meet certain standards in order for the man to be a deacon.

In Acts 6: 1-8 we are given the reason why we have deacons. As the church continued to grow, the apostles were having a hard time keeping up with everything. Some areas of the ministry were being neglected. In this case, the widows.

In this passage we should notice two things. First, according to verse 3, deacons were chosen from among the people of the church. The people chose the deacons providing they met the standards given. Second, we notice in verse 2 they were called that they might free up the men that were preaching the gospel. The main ministry of the deacon is to be a servant to those who are in need. A preacher can put so much time into other things that the study and preaching of God's Word is no longer priority. The deacons are to make sure that all the needs are being met so the preacher has time to study and preach the Word of God.

While Christ is our High Priest, the Bible teaches that all "believers are priests." Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light;. 1 Peter 2:9.

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Faith in sacraments is works. Faith in Christ's finished work on the cross is faith without works. Another way of saying the same thing is "DO vs. DONE!"

Sacramental salvation depends upon following the sacraments of the church, which are:

Both Roman Catholics and some Protestant churches practice some or all of these seven sacraments. Other religions have a similar list of their own working "sacraments", serving similar functions but not given the name "sacrament". The only trouble is that these must be adhered to with unwavering faith, trusting they will merit or earn part or full salvation. This is not taught in Scripture.

Faith in the work of Christ on the Cross teaches us to follow the great commission: Matthew 28:18-20. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Please note, God instructs the sequence to follow: 1. Teaching (disciplining), 2, Baptizing, and 3. Communion. Acts 2: 41-41: Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

We believe in regeneration (being saved by faith in Jesus' blood that He shed for our sins). This is followed by baptism, then church membership, then communion. These are ordinances, not sacraments. Before a person even begins his walk with the Lord by following Him in obedience to His ordinances, that person's eternal salvation is already a done deal. Remember: "do vs. done".

We live in a rebellious age. People often don't honor and respect the God given authority of the government. The idea of wives submitting to the authority of a husband is a terrible offense today. Children often don't honor and respect parents. And many people don't want to join a local church so that they won't be under the authority of other believers. Sadly, it is often because leadership will not set the example and submit to the authority of God.

King Saul was a leader like this. And the prophet Samuel warned him 1 Samuel 15:23 that ...Rebellion is as the sin of witchcraft...In the sin of witchcraft, one gives place to the devil and opens his life up to the bondage of the forces of darkness. So it is when we don't submit to the authority that God has placed over us for our good, we place ourselves under bondage to sin and the devil. This was very evident in the life of king Saul.

In our text, we are commanded to withdraw...from every a brother that walketh disorderly...At the church at Thessalonica there were believers who were not working. Their idleness moved them to become involved in others people's business. Paul says that they were working not at all, but are busybodies. He commanded them that if any would not work, neither should they eat. The word translated disorderly is a military term. It has the idea of not keeping rank. In other words, God's people ought to be under God's authority and direction. They ought to be submissive to the word of God. And as the Spirit moves in the fellowship, they ought to recognize and trust this and submit themselves to one another.

Reverence is "The feeling or attitude of deep respect. Strong feeling of respect and esteem. The outward manifestation of the feeling of respect" (Dictionary). "The act of respect or obeisance. We ought to reverence the Supreme Being, His Word and His ordinances." (Webster- 1828). It means "to fear, to venerate (regard with reverence). Bow down the head or body in token of reverence." (Wilson). "To feel respect for." (Vine). Reverence is very closely connected to and a part of "worship".

While the word does not appear a lot of times in the Bible, the evidence of the importance of the truth is seen over and over again. Regarding the nation of Israel God said Ye shall keep my sabbaths, and reverence my sanctuary; I am the Lord. Leviticus 19:30. The Psalmist wrote God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. Psalm 89:7. An example of reverence for the Word of God is seen in Nehemiah 8: 5-6. And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: 6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.

Service for God must be done in reverence and holy awe. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: Hebrews 12:28.

Thought: If you are a Christian, remember that men judge your Lord by you. The Lifeline

Translations from the original Hebrew, Aramaic and Greek into English is a difficult and tedious procedure. 2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: We are convinced and fully believe the original languages of the Bible are inspired, that is God breathed. Yes, the Lord used men, but those men were only secretaries writing on the scrolls exactly what God said and how He said it. It is my conviction, the Old and New Testament writers used the actual verb tense and parsing of the noun as dictated by the Lord.

There is another problem related to translation, and that's transliteration. Transliteration means to lift a word from the original language and insert into the new language without giving its literal meaning. Baptism is the perfect example. It means "to dip, immerse, put under or submerge." However, the pedo-baptists did not want to give up their traditional form of sprinkling.

We are fortunate to have our English Bibles and they are good translations. Don't let anyone destroy your faith by telling you they are not the best, because they are!

It is not only important that there be purity within the fellowship of a church, but also purity of life outside the church. Outside the church we can fellowship with the disorderly brother. For example, we read in 2 Thessalonians 3:15 that we are not to count him as an enemy, but admonish him as a brother. If we followed this command we would not have to avoid those in error. They would avoid us.

We need to realize that when it comes to spiritual fellowship outside the local church, faith is the most important element. In 2 Corinthians 6:14 we are commanded to be...not unequally yoked together with unbelievers. Thus there is no place for spiritual fellowship and labor together with believers and unbelievers. If we do, our spiritual life and purpose cannot help but be subverted. Sadly most church fellowship outside the local church has been dictated in recent years by denominational politics rather than the leadership of the Holy Spirit.

Thus, today it is not uncommon to find as many differences in each group as there is between each group. As a result the purity of fellowship has been all but lost. As a church determines whether or not to fellowship with some other group, it must take a look at the purpose and objectives of such fellowship. It may not be possible to work together in some endeavor without strife or subverting our objectives. In Deuteronomy 22:10 we read, Thou shalt not plow with an ox and an ass together. Note that it does not say not to plow with an ox, or not to plow with an ass. It says just don't try and work the two together. So it is sometimes with churches.

Most of us know that there are sixty-six books contained in our Bible. But how do we know that those books are from God Himself? 2 Timothy 3:16 tells us All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; some may ask, "What does it mean, the inspired word of God or inspiration of God?" When we say that the Word is inspired by God, it literally means "God-breathed". The Holy Spirit moved in such a way that he guided men to write the very words of God. Consider2 Peter 1:21 For the prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost. This reassures us that the Bible is not a result of man's efforts but of God's.

It is interesting that God used some forty different men over a period of 1600 years to give us the complete Word that we have today. Though there are sixty-six books, there is really only one book, the Bible. And though there are forty different authors, there is truly only one: God.

The latter part of 2 Timothy 3:16 says that all scripture is profitable for doctrine, for reproof, for correction, and for instruction in righteousness. The Word of God can be divided into these four categories. God's Word is profitable for:

To truly worship God one must recognize Who He is. He is the infinitely Holy One, our Creator, Sustainer and Savior. He is the Holy One. It is written Be ye holy; for I am holy. 1 Peter 1:16. We are living at a time when mankind has lost sight of the fact that God is holy. This is seen in so many ways in the world today.

Not only is it important to know who God is, but how does a person worship God in the right way? We have an answer to this question in Jesus' response to the woman of Samaria in John 4: 24. In speaking to her Jesus said God is a Spirit; and they that worship Him must worship Him in Spirit and in truth. What is meant by this statement? "To worship God in truth is to recognize...that God is what He says He is; that is to say, He is infinitely perfect, infinitely to be adored, infinitely removed from evil, and thus with every attribute divine" (The Practice of the Presence of God by Brother Lawrence; Daily Bread, 1983). And the only way we can worship God is by spiritual worship which is only possible through the Spirit Who makes acceptable the approach of believers to God through Christ. Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5. Our worship must be controlled by the Spirit and when the Spirit controls then error vanishes. He is the Spirit of truth Who makes possible the vision of God as He is Spirit. We cannot truly worship God in the flesh. And Jesus said the Father seeketh such to worship Him. John 4:23. Do we reverence and adore Him from the heart, acknowledging Him for Who He is, giving the Almighty God the honor of which He is worthy?

15th

Preservation of the Bible

Optional Scripture Reading: Jeremiah 36: 27-30

Considering all the attempts to destroy the Bible down through the past centuries, it's nothing short of a miracle that we have a Bible. The Book of Esther tells of Haman's plan to destroy the Jews and had that happened we would have no Savior and no Bible.

The Book of Jeremiah 36:23ff tells how King Jehoiakim of Judah ordered the pages of the manuscripts cut and burned in the firs. However, God told Jeremiah to write again the word of the Lord as they were in the roll that was burned by the king. On several occasions in Europe the Bibles were publicly burned in the city square so the people would not have the Word of God.

In modern days the critics atheists and humanists have denied the Bible and removed it from our educational systems. They seek to have any mention of God or the Bible removed from all public buildings. They would remove the words"under God" in the pledge of allegiance and "In God We Trust" from our money.

Biblical history, names, cities, historical sites and nations have been questioned by liberal theologians and secular historians. The archaeologist's spade in the past century have found and proven beyond all doubt the accuracy of the bible. Prophecies have been fulfilled and will be fulfilled according to God's calendar and all Bible critics have been proven wrong. Jesus said in Matthew 5:17-18 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. And Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away. The anvil stands,many hammers have been broken as they sought to destroy it,but the Bible stands undaunted.

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16th

Soul Liberty

Optional Scripture Reading: Romans 14:1-14

We have seen that faith and righteousness ought not be a matter of compulsion. We read in Romans 14:14 as far as the physical creation that the apostle Paul writes, I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Everything that God made was very good.

Faith is a matter of the heart and soul. Thus what is in the heat and soul of the person is very important. We read in Romans 14:23 that whatsoever is not of faith is sin. Spiritually there is both great liberty and responsibility here. Therefore, people in the local church need to be given the widest possible latitude to voluntarily follow the thing they value and believe. There is simply no spiritual and eternal value in a morality or service that is not born of the heart and soul. In this regard, some things are sinful to one person that would not be sinful to another. When it comes to faith, it is critical that each of us ...Be fully persuaded in his own mind. Romans 14:5.

In some religious traditions, people are told simply to submit or do and not question. This is not what the Bible teaches. Even children need to be persuaded and not directed when it comes to things like salvation, baptism and church membership. In the end, we cannot force anyone to do anything of spiritual value. If the spiritual life does not flow from a heart of love for God and others, it has no value. The only limitation on this liberty in the local church involves the doctrine and covenant, but even this is voluntary. Even this ought to be born of heartfelt agreement.

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17th

Who is the Lord's Table For?

Optional Scripture Reading: 1 Corinthians 11:17-34

If we will remember the reason we observe the Lord's Supper, it will also help us to remember who can partake. We observe the Lord's Supper to remember His death. If a person knows not Christ, how can he remember someone whom he does not know? That person's first and most important need is to meet with Jesus and come to know Him as Savior.

The Lord's Supper is for the Lord's people. One thing to keep in mind is that if this is the Lord's Table then all of His people are invited, whether they be members of our congregation or not. We have many brothers and sisters in Christ all throughout the world, and when we come to His table they are welcome to do the same. Just as we would wash ourselves up before coming to the supper table, God wants us to do the same before partaking of His table. Notice if you would please 1 Corinthians 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. Before we eat and drink, God wants us to examine ourselves, confess our sins, and get things right with Him and others; to wash up spiritually. The next verse gives us the consequence of eating unworthily. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. Verse 29.

So, who is the Lord's table for? One, it is for believers only. Two, it is for those that have examined themselves and are in right standing with Him.

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18th

Separation Unto God

Optional Scripture Reading: Ephesians 1:1-14

The local New Testament Church composed of born-again people ought to be made up of separated people. Biblical separation involves being separated from something and separated unto God, or dedicated to God. 2 Corinthians 6:14-18. In the Old Testament God's people were to be separated from the heathen nations and dedicated to God and His service. Things were also to be separated --such things as were used in the worship of God. Illustrations would be those items used in the Tabernacle and Temple. Exodus 25-40, and 2 Chronicles 4.

New Testament believers are to be separated from the world. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. I John 2: 15-16.

We are to be separated from false doctrine. Titus 3:8-11. Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. Galatians 1: 7-8.

We are to be separated unto Christ. Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1Corinthians 10:31. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. 1Corinthians 15:58. Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Hebrews 12:1-2. Also Ephesians 1: 5-6, Colossians 3:17.

How we live ought to reveal our separation unto God. Romans 12:1.

Thought: The quickest way to get back on your feet is to get down on your knees. (The Lifeline)

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19th

The Canon "Measuring Rod"

Optional Scripture Reading: Ezekiel 2:1-7

Today we will look at the "Canon" or said another way, the Bible! To summarize the canonicity of the Old Testament, we present six basic arguments:

Josephus considered the Canon of the Old Testament as fixed in the days of Artaxerxes, and Jewish tradition says it was assembled by Ezra.

The most significant impact of the Dead Sea Scrolls is that they confirm the accuracy of the Hebrew text of the Old Testament used today.

The New Testament Canon was accepted by Tertullian, who lived in Carthage from 160-220 AD. In Tertullian's day the original Greek writings of all the New Testament were still in existence.

There is much discussion today, as to how accurate is the New Testament! If we were to examine all the existing texts we would have 99.98% assurance that we have the exact text. Only .02% is in contention. As to this .02% none of these affect any Biblical doctrine.

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20th

Congregationalism

Optional Scripture Reading: Acts 6:1-7

I don't think the early church spent much time thinking about the way the church ought to be governed. I tend to think that the Holy Spirit was at work in such a way that things just worked. On the other hand, today most Christians look to the flesh rather than the Spirit on this matter. Thus in many ways the model of the corporate board of directors or the political majority rule often works it's way into ministry.

There is a model for church government in the bible. That model is congregationalism. At Antioch of Syria we find this model. We read in Acts 13:2-3 where the the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 And when they had fasted and prayed, and laid their hands on them, they sent them away. The whole congregation was involved. Congregationalism is not majority rule. It is God's people discharging a sacred responsibility in ministry. All church members have the right and responsibility to seek and find God's will for the church.

Yet we need to remember there is also important pastoral authority. A man called of God has no right to teach anything but God's Word. At the Jerusalem council we don't find what we find in Antioch. Rather James the pastor at Jerusalem stood up and said ...Men and brethren, hearken unto me. Acts 15:13. Then Paul instructs young Timothy, These things command and teach. 1 Timothy 4:11. God's man must proclaim a message from God and not what people like to hear. In this regard Paul says ...If I yet pleased men, I should not be the servant of Christ. Galatians 1:10. God has provided no other human authority for us in the ministry.

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21st

The Bread and the Wine

Optional Scripture Reading: John 6: 22-66

Paul takes us back to our Lord's last night before His crucifixion: For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 1 Corinthians 11:23. As Paul takes the Corinthians back to that night, he helps them to remember the significance of the bread and wine. As the Lord was preparing for His own death He used the bread and the wine to symbolize two things; His Body and His Blood. In Verse 24 Jesus gave thanks, then broke the bread and said, Take, eat; this is my body, which is broken for you; this do in remembrance of me. Once they partook of the bread, they then proceeded to the cup. Verse 25 says After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. The picture that is given is explained in the following verse 26: For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. While the breaking of the bread and the cup do symbolize the death of our Savior, it also symbolized the life that He gives. Let us not forget the words of Christ in John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

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22nd

Worship

Optional Scripture Reading: Daniel 3:5-28

The word worship means "reverent honor and homage paid to God or a sacred personage. To feel an adoring reverence of regard for any person or thing." (Dictionary). "The act of paying divine honors to the Supreme Being; or the reverence and homage paid to Him in religious exercises, consisting in adoration, confession, prayer, thanksgiving and the like." (Webster, 1828). "To bow down, do obeisance, bow self down. Venerate (or regard with reverence)." (Dictionary). "Bow down before God, pay adoration, even without prostration." (Wilson). "Make obeisance, do reverence, homage." (Vine).

Biblical illustrations of worship abound in the Bible:

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23rd

Infant Baptism

Optional Scripture Reading: Acts 8: 26-40

The subject of infant baptism has been a bone of contention between state supported churches and churches that believe and practice the autonomy of the local church.

Baptists teach and believe that only "born again" believers should be baptized. Most Protestants teach the baptism of infants. They believe the innocent child enters the kingdom of heaven by sprinkling. There is no verse nor verses in Scripture that support this teaching.

However, in Europe the church and state are wedded together by infant baptism, i.e., when a child is baptized at the baptismal font by the clergy it becomes a subject of the state. Churches wedded to the state are supported by taxes. The Clerics' salaries are paid by the state. Until recently in America, a passport was able to be obtained by persons without a birth certificate who could prove their citizenship through a baptismal certificate. Most churches that practice infant baptism are known as covenant churches and as such, believe baptism is the continuation of Old Testament circumcision.

Baptists have never practiced infant baptism. Several centuries back we were known as Anabaptists. We would not accept infant baptism and only received people who could give a clear cut testimony that they had been born again. We were persecuted for taking this stand on baptism and on many occasions were forced to leave the European countries and became people without a country.

In early American history, Roger Williams was banished from Massachusetts for his extreme position on separation. Williams was convinced that infant baptism was without Scriptural warrant and moved to Rhode Island. He established the city of Providence in 1636, and in 1639 he and others of the new community established the first Baptist Church in America. Baptists have been persecuted almost as much as the Jews in this church age. Remember, Baptists were never Protestants.

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24th

Separation of Church and State

Optional Scripture Reading: Romans 13: 1-7

The Bible makes it clear that God has ordained and established human government. And the Bible makes it clear that God has ordained the church. Government has been established by God as a revenger to execute wrath upon him that doeth evil. Romans 13:4. In other words, human government is designed by God to restrain evil. In accomplishing this objective God has authorized the use of force and even capital punishment. We read in Romans 13: 4 that He beareth not the sword in vain. This was according to the principle laid down in Genesis 9:6 which is: Whoso sheddeth man's blood, by man shall his blood be shed...

The main focus of the church is the promotion of faith and righteousness. We are the light of the world as well as the salt of the earth. But we find no where in God's word that we are to bring men to faith and righteousness at the point of the sword. Government is to do their work in restraining evil at the point of the sword, but the church is to use persuasion and the manifestation of the grace of God. In particular, Paul tells young Timothy ...In meekness instruct..those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;...2 Timothy 2:25.

Whenever government tries to compel people to do good, it crossed the line and becomes involved in religion. All people of faith are more or less in agreement as to things like murder and stealing. But when it comes to goodness, there is a great diversity of thinking. One simply cannot separate things like religion and education, or religion and charity. It is in this sense that we ought not try to legislate morality.

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25th

Why Do We Have the Lord's Supper?

Optional Scripture Reading: 1 Corinthians 11: 17-34

The apostle Paul tells the Corinthians in 1 Corinthians 11:17, Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. As you continue to read the following verses you will realize that this is in regards to the Lord's Supper. Paul is actually saying, "I will not praise you for have the Lord's Supper." Paul is very unhappy with the Corinthians at this point. But why?

In verse 18 we notice the first reason for Paul's unhappiness. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. The people at Corinth did not come together as one body of believers but as individual groups or cliques.

In Verse 21 Paul says For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. Here we see that some Corinthians got drunk while others went hungry.

In Verse 22 Paul expresses his displeasure again. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. Paul did not praise them because they forgot why they partook of the Lord's Supper. We take the Lord's Supper to come together as one body to partake of one bread and one wine to REMEMBER our One and Only Savior.

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26th

Music and Worship

Optional Scripture Reading: Acts 1:23-26, and 6:5-7

Music should not be used as padding to fill up time and should not be taken as a trifling matter, but is worthy of serious concern. Sometimes music is used to attract attendance or brighten the services and is not relevant to the service. The church can become a place of entertainment rather than a place to worship God. At times church music is used for individual display or group exhibition. Music should be used to help minister to the worship of the congregation. "In all church music there should be a spirit of adoration, aspiration and reverence, and a sense of assurance." (Joseph N. Ashton, Music in church Worship). "Always sincerity should be the basis of every true use of church music." (Ashton). God's people are in danger of allowing their musical senses to be dulled and degraded by sensual music of the world and fail to develop an appetite for music that exalts God and enables people to fellowship with God.

That music played a part in worshipping God is evident from Scripture. Moses and the people of Israel sang the song of praise the the Lord after their redemption and deliverance from the Egypt. Exodus 15:2. The Book of Psalms is the Spirit inspired song book of the people of Israel. Psalm 59:16. Not only singing, but also the use of every instrument was urged in Psalm 150.

David used singers with instruments of music-- psalteries, harps, and cymbals -- when he brought the Ark to Jerusalem. 1 Chronicles 15:16, 16:42. David had 4000 who praised the Lord with instruments, 1 Chronicles 23:5. Solomon also used instruments when the Ark was placed in the Temple. 2 Chronicles 5:13. Paul encouraged believers to be filled with the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. Ephesians 5: 18-19. If God sanctioned instruments in the Old Testament why not in the New Testament Church?

Thought: True worship acknowledges the true worth-ship of God.

Daily Bread- 1983

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27th

Tenets of Liberty Baptist Church

Optional Scripture Reading: Psalm 22

Some of the above is from The Trail of Blood, p. 5, by J.M. Carroll (1858-1931)

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28th

Local Church Autonomy

Optional Scripture Reading: 1 Corinthians 5

There are many churches today that think some outside group, leader or pope is needed to help direct the local church. We find no such model in the Bible. Rather we find that each church is independent and self governing.

At Corinth Paul charged the church to deal with a serious problem on their own authority. He did not ask them to consult with external leaders or internal governing board. Rather he charged the congregation to deal with the matter at their regular meeting. God has given each local church all that they need in order to conduct ministry. Sadly, today we find those that would seek to direct church ministry apart from any Biblical authority.

We read in the book of 2 Chronicles where King Uzziah made this mistake. He thought that he could go in the temple and offer incense to God. But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense. 2 Chronicles 26:16. God had anointed him to be king so perhaps he thought that anointing entitled him to burn incense. It did not. Thank God that ... Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from the LORD God. 2Chronicles 26:17-18. In the Bible, we only find the pastor and the congregation when it comes to the government of the local church. So when others attempt to tamper with the temple of God, even if it be government, they are on very dangerous ground.

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29th

When Do We Have the Lord's Supper?

Optional Scripture Reading: 1 Corinthians 11:17-34

Most churches differ on when they observe the Lord's Supper. Here at Liberty Baptist Church, we observe the Lord's Supper on the first Sunday night of each month. Other churches may have the Lord's Supper only four times a year, and some even fewer than that. Keep in mind that the Corinthians probably had the Lord's Supper every day. Is this bad..? Absolutely not. But something happened to the Corinthians that often happens to us. They got into a rut and lost their focus.

Always remember the reason for the Lord's supper. That reason is given to us in 1Corinthians 11:26. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. We partake of the Lord's Supper to remember His death. As the Corinthians continued daily with the Lord's Supper they soon lost sight of the unity that they were supposed to have and eventually they were no longer coming together to remember the Lord but to socialize. Oh, how often we get in this same rut, whether it be the Lord's Supper, coming to Church, reading our Bibles, or even praying. We do things over and over so much that they become routine. There is no personal meaning anymore. We as believers need to always remember our Lord. But let us also be careful that we do not allow ourselves to fall into a routine where our words do not match our heart.

Proverbs 4:23. Keep thy heart with all diligence; for out of it are the issues of life.

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30th

Interdenominationalism

Optional Scripture Reading: Matthew 5: 17-20

Interdenominationalism is not fellowship between light and darkness. Sadly, some do not make a distinction here but we must. Just because a person is not of our denominational persuasion does not mean that he is not saved. When it comes to those in our camp, Jesus said, He that is not with me is against me... Matthew 12:30. Our Lord simply did not spend much time worrying about half hearted, uncommitted disciples. Yet when it came to others who were serving God, Jesus said, the that is not against us is for us. Luke 9:50.

It is possible to engage in interdenominational endeavors without compromise. And yet we need to be very careful. The danger is that we should come to believe that some things we find in the Bible are not important. Jesus said very clearly, Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. Matthew 5:19. Our Lord would have us take all the things that are revealed with the greatest seriousness. There is a tendency for us in working with those who differ to reduce our faith to it's least common denominator. This dishonors God.

Dr. Bob Jones Sr. explained it when he said, "Go as far as you can with a man on the right road, but don't even take the first step in the wrong direction". If we would work with those whose thinking differs on things like Christian schools, hospitals, camps, rescue missions etc., we must be very careful to do so in a way that we maintain faithful obedience to the word. Indeed in some places and times such cooperation is a necessity so that the ministry be not hindered.

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31st

When Did the Church Begin?

Optional Scripture Reading: Acts 2:1-4

Some say the church began in the Old Testament. One of the reasons they claim the church was in the Old Testament is because ICorinthians 10:2 states And were all baptized unto Moses in the cloud and in the sea;. And in Acts 7:38 it says This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:. The "He" to whom Stephen referred is Christ-- who has shepherded His people through all the dispensations of history-- yet the word "church" is never mentioned in the Old Testament. Several writers refer to the congregation that came out of Egypt, i.e. the Hebrews. Moses makes several references in the first five books to the word congregation regarding the Jews in the wilderness. When Stephen spoke in Acts 7 the church was Jewish. The angry unsaved Jews to whom he was preaching were about to stone Stephen for blasphemy against Moses.

Others think John the Baptist started the church. This has no foundation in the Scripture. They believe that because John baptized by immersion in the Jordan River it meant that was the beginning of the church. Again, there is no Scriptural backing for this teaching.

The church was born on the Day of Pentecost in fulfillment of the words of Jesus: For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. Acts 1:5.

Immediately after the the Baptism of the Holy Spirit in Acts 2: 1-13, Peter stood up and preached in the power of the Holy Spirit (v.14) and there were added three thousand souls to the church. These were baptized And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. Acts 2:42.

The birthday of the Church was on the Day of Pentecost and from the outset they practiced Believers' Baptism, and then Fellowship. The above is the reason why Baptists practice Believers' Baptism then church membership. We follow the Scriptures as closely as possible.

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